Unify, Around Our King

1 Chronicles 12:38 All these men of war, who could keep ranks, came to Hebron with a loyal heart, to make David king over all Israel; and all the rest of Israel were of one mind to make David king.

The mighty men that followed David were of one mind and heart to make him King. Their recognition of David’s anointing may have been the most significant quality of these Mighty Men. What was it in David that drew out this deep loyalty? I believe it was God’s Holy Spirit which David received when Samuel anointed him king.[1 Samuel 16:13].

“Mashiach” literally means “anointed”; so David was a “mashiach”. “Yeshua ha Mashiach” translated literally into English is, “Jesus the Anointed”. David received the Holy Spirit from the moment of his anointing by Samuel as future king of Israel. As the anointed Son of David, and Son of God, Yeshua is our eternal king.

The anointing on David’s life, and the unity of his mighty men and their devotion to make him king, inspired all of Israel. The entire nation was inspired to crown him their king. What a picture of spiritual unity for us as lovers of our King/Messiah! If we love our King the way they loved David, we will also be drawn into great unity of heart and mind, as they were.

Now, as the storms gather, as our enemies plot our destruction, we must realize and recognize our oneness in Yeshua. Whatever disagreements we may nurture, they must pale in comparison to the love and loyalty we share toward our beloved King. Just as Israel loved and was utterly devoted to David, so, even more, can we be drawn together by the magnificent anointing of our Messiah, King of the Universe.

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There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.

There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions.  He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”

Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.

Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.

There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.

There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.

With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.