Joshua 1:9 Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
Faith doesn’t wait at the edge—it steps in, trusting God is already there. It doesn’t demand proof; it takes God at His Word and moves forward. That’s when the miraculous happens—the waters part, the walls fall—not before we move, but as we move. “Be strong and courageous,” God says. Real faith acts even when things are unclear, not because the path is easy, but because the promise is sure. Victory begins the moment we stop waiting and start walking.
Israel’s journey proved that faith must move. The priests stepped into the Jordan before it parted. They marched around Jericho before a single crack appeared. Persistent faith led to a breakthrough. On the seventh day, with weariness surely mounting, they marched around seven times more — then came the shout, the crash, and the conquest. True faith obeys repeatedly, even when mocked or misunderstood, trusting that God’s promises are just around the next lap.
Even Rahab reminds us that no one is too far for faith to reach. Her scarlet cord was a lifeline of faith in God’s Word, resulting in her salvation and legacy. The same faith that topples walls welcomes the outsider. One act of trust — no matter how unlikely the vessel — can change everything. God is not looking for pedigree, but for hearts willing to believe and obey.
Yet obedience must be exact. Achan’s hidden sin halted Israel’s advance. Saul’s partial obedience cost him a kingdom. The little compromises — what we excuse or ignore — can have significant consequences. Obedience requires attention, not assumption. Even Joshua failed to seek the Lord’s counsel and made a costly treaty with the Gibeonites. The lesson? Even good intentions without divine direction can lead to bondage.
Ultimately, faith and obedience are inseparable—like two wings of the same bird, they must work together to carry us forward. Joshua fulfilled his calling not just by believing God’s Word, but by acting on it with unwavering obedience. The promise was already given. The victory was already secured. But the possession of it required both trust and action.
So it is with us. We must believe enough to move—and obey enough to persevere. When faith takes the first step and obedience stays the course, nothing can stop us from walking in the fullness of God’s promises. Rise up. The land is before you. Take it.
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[worthy_plugins_devotion_single_body]Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.
The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed festivals named in the Torah, it arose in the 4th century BC and has been cherished ever since.
In the Book of Kings, when King Solomon began his reign, God asked him, “What shall I give you?” He replied, “I am a little child; I do not know how to go out or come in” (1 Kings 3:7). Such a phrase seems curious, yet it holds deep significance. It is echoed throughout Scripture, revealing a principle that intimacy with God leads to victory!
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter’s son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation…that they would reject Him, which they immediately did…nevertheless…
F.B. Meyer once said, “The education of our faith is incomplete [till] we learn that God’s providence works through loss…that there’s a ministry to us through the failure and fading of things. The dwindling brook where Elijah sat is a picture of our lives.
Most people reading this passage tend to focus in on the fruit that is produced. Okay…But a closer look will reveal that the Lord is really focusing on the tree. The fruit merely demonstrates the quality of the tree. We have all encountered this: there are trees whose fruit is healthy and delicious, and there are trees whose fruit is scarcely edible, or even useless.
One evening an old Cherokee told his grandson about a battle that goes on in every person. He said, “My son, the battle is between two ‘wolves’. One is evil — it is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego. The other is good…