Joshua 1:9 Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
Faith doesn’t wait at the edge—it steps in, trusting God is already there. It doesn’t demand proof; it takes God at His Word and moves forward. That’s when the miraculous happens—the waters part, the walls fall—not before we move, but as we move. “Be strong and courageous,” God says. Real faith acts even when things are unclear, not because the path is easy, but because the promise is sure. Victory begins the moment we stop waiting and start walking.
Israel’s journey proved that faith must move. The priests stepped into the Jordan before it parted. They marched around Jericho before a single crack appeared. Persistent faith led to a breakthrough. On the seventh day, with weariness surely mounting, they marched around seven times more — then came the shout, the crash, and the conquest. True faith obeys repeatedly, even when mocked or misunderstood, trusting that God’s promises are just around the next lap.
Even Rahab reminds us that no one is too far for faith to reach. Her scarlet cord was a lifeline of faith in God’s Word, resulting in her salvation and legacy. The same faith that topples walls welcomes the outsider. One act of trust — no matter how unlikely the vessel — can change everything. God is not looking for pedigree, but for hearts willing to believe and obey.
Yet obedience must be exact. Achan’s hidden sin halted Israel’s advance. Saul’s partial obedience cost him a kingdom. The little compromises — what we excuse or ignore — can have significant consequences. Obedience requires attention, not assumption. Even Joshua failed to seek the Lord’s counsel and made a costly treaty with the Gibeonites. The lesson? Even good intentions without divine direction can lead to bondage.
Ultimately, faith and obedience are inseparable—like two wings of the same bird, they must work together to carry us forward. Joshua fulfilled his calling not just by believing God’s Word, but by acting on it with unwavering obedience. The promise was already given. The victory was already secured. But the possession of it required both trust and action.
So it is with us. We must believe enough to move—and obey enough to persevere. When faith takes the first step and obedience stays the course, nothing can stop us from walking in the fullness of God’s promises. Rise up. The land is before you. Take it.
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[worthy_plugins_devotion_single_body]Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.