Joshua 1:9 Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
Faith doesn’t wait at the edge—it steps in, trusting God is already there. It doesn’t demand proof; it takes God at His Word and moves forward. That’s when the miraculous happens—the waters part, the walls fall—not before we move, but as we move. “Be strong and courageous,” God says. Real faith acts even when things are unclear, not because the path is easy, but because the promise is sure. Victory begins the moment we stop waiting and start walking.
Israel’s journey proved that faith must move. The priests stepped into the Jordan before it parted. They marched around Jericho before a single crack appeared. Persistent faith led to a breakthrough. On the seventh day, with weariness surely mounting, they marched around seven times more — then came the shout, the crash, and the conquest. True faith obeys repeatedly, even when mocked or misunderstood, trusting that God’s promises are just around the next lap.
Even Rahab reminds us that no one is too far for faith to reach. Her scarlet cord was a lifeline of faith in God’s Word, resulting in her salvation and legacy. The same faith that topples walls welcomes the outsider. One act of trust — no matter how unlikely the vessel — can change everything. God is not looking for pedigree, but for hearts willing to believe and obey.
Yet obedience must be exact. Achan’s hidden sin halted Israel’s advance. Saul’s partial obedience cost him a kingdom. The little compromises — what we excuse or ignore — can have significant consequences. Obedience requires attention, not assumption. Even Joshua failed to seek the Lord’s counsel and made a costly treaty with the Gibeonites. The lesson? Even good intentions without divine direction can lead to bondage.
Ultimately, faith and obedience are inseparable—like two wings of the same bird, they must work together to carry us forward. Joshua fulfilled his calling not just by believing God’s Word, but by acting on it with unwavering obedience. The promise was already given. The victory was already secured. But the possession of it required both trust and action.
So it is with us. We must believe enough to move—and obey enough to persevere. When faith takes the first step and obedience stays the course, nothing can stop us from walking in the fullness of God’s promises. Rise up. The land is before you. Take it.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]As some of you may know, a bomb exploded in a bus within blocks of our Jerusalem apartment when we first moved to Israel. That morning, my wife and I, along with our newborn baby, were heading to the city center to run a few errands when suddenly we heard the explosion. Within minutes, the sirens were screaming from every part of the city as officials quickly made their way to the scene. Later that month, the bus I was supposed to be on drove away as I watched it carry away the 50 or so people who would be critically injured and the 8 who would be dead seconds later, when that bus exploded before my very eyes. So, to put it mildly, we have seen firsthand how terrorism works and how it affects people.
Today marks Holocaust Memorial day here in Israel. At ten o’clock in the morning on this day, war sirens sound calling the entire Land to remembrance of the 6,000,000 Jews who died and many more who suffered under the Nazi regime during WW2. People in their homes and workplaces rise in silence; cars come to a halt, even on the highways; pedestrians stop where they are and pause… for one minute as the sirens wail, we remember.
We know a Christian woman who has struggled with her past for years. She rarely thinks or speaks of anything else. And as a result, her life has just spiraled downward, despite all our attempts to minister to her. It breaks our hearts to see.
Two hunters came across a bear so big that they dropped their rifles and ran for cover. One man climbed a tree while the other hid in a nearby cave. The bear was in no hurry to eat, so he sat down between the tree and the cave to reflect upon his good fortune. Suddenly, and for no apparent reason, the hunter in the cave came rushing out, almost ran into the waiting bear, hesitated, and then dashed back in again. The same thing happened a second time. When he emerged for the third time, his companion in the tree frantically called out, “Woody, are you crazy? Stay in the cave till he leaves!” “Can’t,” panted Woody, “there’s another bear in there!”
As Yeshua (Jesus) was about to begin his ministry, many were listening intently to John the Baptist as He declared, “Behold the Lamb of God!” [John 1:36]. Some of those listening to John were intrigued with the man he was pointing to, and they followed Yeshua. So He turned and questioned them, “What do you seek?”
One of my favorite “hidden” lessons in the Pesach (Passover) celebration “Seder” meal is the mystery of the “afikomen.” This specially prepared meal– during which the participants are reminded of Israel’s supernatural deliverance from Egyptian slavery by the mighty hand of God– also includes 3 particular pieces of matzah, (unleavened bread). These three are placed in a “matzah tash” — a special pouch containing three compartments…
As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”