Jonah 1:4,5 But the Lord sent out a great wind on the sea, and there was a mighty tempest on the sea, so that the ship was about to be broken up. Then the mariners were afraid; and every man cried out to his god, and threw the cargo that was in the ship into the sea, to lighten the load. But Jonah had gone down into the lowest parts of the ship, had lain down, and was fast asleep.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
How could anyone sleep through a storm like this — especially a prophet of the Most High? I see a few possibilities: one, Jonah was a prophet whose relationship with the Lord was so close he was used to trusting Him through all kinds of difficulties, so he was just abiding in his usual trust. Remember Yeshua (Jesus) also slept during a very bad storm on the Sea of Galilee. Or, maybe the hold of the ship was so deep and Jonah was so tired that he wasn’t aware of the grave danger up above; a perfectly natural explanation. And there’s one more possibility: Jonah’s disobedience made him vulnerable to the enemy. ( For example, I have at times been somehow induced into slumber when I’ve made a serious decision to spend time in prayer.)
We know for sure the enemy wants us to sleep while the world falls apart around us. His interests are served when we relax in our own eternal security while others are dying in the storms of this world. But Jonah’s apathy toward Nineveh morphed into one which actually threatened his own life, without his even being aware of it. He had the authority and capacity to save the others, but the enemy may have poured out on him such a spirit of apathy and deadening slumber that it required the desperate pagans, far more aware of the danger, to rouse the prophet back to his true calling.
Storms are brewing of every kind; social, economic, political, military. Houses are “burning”; ships are “sinking”. Many lives are falling apart. We might be weighed down and paralyzed by it all, or just deeply apathetic because they all deserve judgment while we await the “rapture”. But I don’t think the Lord wants us to sleep through these storms. At least, not with Jonah’s attitude.
So be awakened to your calling and sound the alarm! As the very prophetic words of Yeshua (Jesus) are coming to pass — it should be a wake-up call to us, for He told us when you see “all of these things” coming to pass, know that the Kingdom is near … even at the doors! [Matthew 24:33]
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[worthy_plugins_devotion_single_body]One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.
When Moses sent out the 12 spies to report on the condition of the land of “milk and honey”, ten of the spies brought back a bad report. They focused on the giants, and the great obstacles in their way. They walked with eyes set on the physical realm and said within themselves, “We are but grasshoppers in the sight of these giants!