Jonah 1:4,5 But the Lord sent out a great wind on the sea, and there was a mighty tempest on the sea, so that the ship was about to be broken up. Then the mariners were afraid; and every man cried out to his god, and threw the cargo that was in the ship into the sea, to lighten the load. But Jonah had gone down into the lowest parts of the ship, had lain down, and was fast asleep.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
How could anyone sleep through a storm like this — especially a prophet of the Most High? I see a few possibilities: one, Jonah was a prophet whose relationship with the Lord was so close he was used to trusting Him through all kinds of difficulties, so he was just abiding in his usual trust. Remember Yeshua (Jesus) also slept during a very bad storm on the Sea of Galilee. Or, maybe the hold of the ship was so deep and Jonah was so tired that he wasn’t aware of the grave danger up above; a perfectly natural explanation. And there’s one more possibility: Jonah’s disobedience made him vulnerable to the enemy. ( For example, I have at times been somehow induced into slumber when I’ve made a serious decision to spend time in prayer.)
We know for sure the enemy wants us to sleep while the world falls apart around us. His interests are served when we relax in our own eternal security while others are dying in the storms of this world. But Jonah’s apathy toward Nineveh morphed into one which actually threatened his own life, without his even being aware of it. He had the authority and capacity to save the others, but the enemy may have poured out on him such a spirit of apathy and deadening slumber that it required the desperate pagans, far more aware of the danger, to rouse the prophet back to his true calling.
Storms are brewing of every kind; social, economic, political, military. Houses are “burning”; ships are “sinking”. Many lives are falling apart. We might be weighed down and paralyzed by it all, or just deeply apathetic because they all deserve judgment while we await the “rapture”. But I don’t think the Lord wants us to sleep through these storms. At least, not with Jonah’s attitude.
So be awakened to your calling and sound the alarm! As the very prophetic words of Yeshua (Jesus) are coming to pass — it should be a wake-up call to us, for He told us when you see “all of these things” coming to pass, know that the Kingdom is near … even at the doors! [Matthew 24:33]
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Once upon a time, there was a prince who received a very rare and beautiful bird. He named her Goldie and placed her in a lovely, 14K gold cage. But the poor creature was not impressed by the gold at all. She pleaded for her freedom but the prince loved her much too much to part with her. Still, she continued to beg. In final desperation, she asked that he at least allow her go to her relatives and tell them that, though captive, she was still alive.
I came across an old legend about three cowboys crossing the desert on horseback by night. Suddenly, as they reached a rocky spot, a voice came from heaven and commanded them: “Friends, pick up some pebbles, put them in your pockets and do not look at them till morning.” The men looked at each other in astonishment and began to do as they were told. The voice went on to promise that if they obeyed, they would be both glad and sad. The perplexed men put a few pebbles each in their pockets and went on their way.
This is a story relayed by Corrie Ten Boom, “It was Christmas, 1944. My sister, Betsie, had died. I was in a hospital barracks in Ravensbruck, a Nazi prison camp. Dark it was in my heart, and darkness was around me. There were Christmas trees in the street between the barracks. Dead bodies of prisoners had been thrown under the Christmas trees. I tried to talk to the people around me about Christmas, but they mocked and sneered. At last I kept quiet.
The baby that came into the world through the scenario above was named Ishmael. According to Islamic belief, it was Ishmael that was offered as a sacrifice by Abraham, and through him that they became the rightful inheritors of the promises of God. In other words, Ishmael was the seed through which Islam was born. Hmmm.
When Jim Burke became the head of a new products division at Johnson & Johnson, one of his first projects was the development of a children’s chest rub. The product failed miserably, and Burke expected that he would be fired. When he was called in to see the chairman of the board, however, he met a surprising reception. “Are you the one who just cost us all that money?” asked Robert Wood Johnson. “Well I just want to congratulate you. If you are making mistakes, that means you are taking risks, and we won’t grow unless you take risks!” Apparently, Mr. Johnson wasn’t joking! Years later, Johnson & Johnson remains one of the largest multi-national manufacturers of pharmaceutical, diagnostic, therapeutic, surgical, personal hygiene, baby and biotechnology products.
In her book, Let Me Be a Woman, Elizabeth Elliot records the story of a friend who had great difficulty accepting the looks God had given her. While everyone this girl knew had grown beautiful golden hair, hers was black. And while they were all still growing, she had stopped. She grew to be only about four feet ten inches tall.
“A young man enlisted, and was sent to his regiment. The first night he was in the barracks with about fifteen other young men, who passed the time playing cards and gambling. Before retiring, he fell on his knees and prayed, and they began to curse him and jeer at him and throw boots at him. So it went on the next night and the next, and finally the young man went and told the chaplain what had taken place, and asked what he should do. ‘Well,’ said the chaplain, ‘you are not at home now, and the other men have just as much right to the barracks as you have. It makes them mad to hear you pray, and the Lord will hear you just as well if you say your prayers in bed and don’t provoke them.’