Matthew 6:32-33 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
When Elianna was two years old, we wrote this devotional fifteen years ago that I believe is relevant especially as we celebrated Father's day around the world.
We have a cord-free, battery-free alarm clock -- we call her Elianna. Like clockwork, at 6:45 each morning our 2-year old daughter, Elianna wakes up and begins calling for us to come and greet her good morning. At this point, my wife and I have come to the conclusion that those 8-hour sleep nights we used to enjoy just aren't going to happen again --at least for a long, long time.
What's interesting to me though, is that when Elianna wakes up, she doesn't wonder if we'll come to her. She waits eagerly and expectantly to see us walk in, sleepy-eyed and morning-haired as we may be. Elianna doesn't wake up worrying about what she'll wear today and if she'll be warm enough. She expects that she'll be changed and dressed up nice and warm when it's cold. She doesn't worry about if or what she's going to eat. She expects that we'll know she's hungry and will serve her a yummy nutritious breakfast. When Elianna falls down, she immediately looks toward us, holding out her hands to receive our hugs and kisses so it will be "all better". She doesn't question whether or not we love her. She's sure of it! Elianna has no worries. She expects that we will take care of her every need.
Don't you wish you were a baby sometimes? No worries -- getting pampered and hugged and kissed. Well, I have good news for you -- you are a baby! You are the Lord's baby! We are His children and He loves us with an everlasting and perfect love. He cares for us just like we care for our little Elianna -- in fact, much, much more than that!
From this morning on, let's start coming to the Lord as we are -- His children! We needn't worry about anything. Our Father awaits the time when we will totally put our trust in Him. He loves us and He knows every one of our needs before even a word is on our lips! Let's practice putting our worries aside and determine to expect our Heavenly Father to meet our every need. And don't forget to take some time out today and say -- Abba, thank you for loving me!
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[worthy_plugins_devotion_single_body]Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.