Wake up - the eruptions are here!

Zephaniah 2:2-3 Before the decree is issued, Or the day passes like chaff, Before the Lord's fierce anger comes upon you, Before the day of the Lord's anger comes upon you! Seek the Lord, all you meek of the earth, Who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden in the day of the Lord's anger.

Mount Semeru erupted last week killing dozens of people in Indonesia, and this reminded me of a story that happened in the late 1800's when witnesses of a volcanic eruption believed the end of the world had come.

It was 1883, Captain Sampson of the British navy witnessed one of the greatest volcanic eruptions in history which took place in Indonesia. The eruption was so powerful that its shock waves traveled around the world seven times. The volcano shot miles of debris into the atmosphere which fell to earth as far away as Madagascar - over 2000 miles distance. Captain Sampson wrote in the ship's log: "I am writing this blind in pitch darkness. We are under continual rain of pumice-stone and dust. So violent are the explosions that the ear-drums of over half my crew have been shattered ... I am convinced that the Day of Judgment has come."

These men witnessed something extraordinary, and it caused them to ponder the inevitable question -- Is this the end? What was the crew thinking and feeling as they were deafened by the massive explosions, and blinded by the clouds of smoke and ash? To them, it must have been as if the sun had become like sackcloth! Did this experience change their lives? Were they now powerfully aware of how fragile life is? Did they suddenly begin to examine what their lives had consisted of up to that moment?

Imagine yourself in that boat as these events are taking place. Now picture yourself at the present moment ... are you thinking about what your life has been about, or what it is now? Are you thinking about what it could be??

Wake up. Recognize that eruptions are already taking place, and these are the Lord's warnings to this sleeping world; warnings that His return is NEAR! We are privileged to be witnesses and participants in the most extraordinary times as the end of the age draws near. But God is looking for people who are awake, who are wise, who understand the signs of the times, and who know Him ... so they can do exploits and can shine like stars in a darkening world-- will you be one of them?

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The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.

I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.

These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.

Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.

These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.

These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.

As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.