Zephaniah 2:2-3 Before the decree is issued, Or the day passes like chaff, Before the Lord's fierce anger comes upon you, Before the day of the Lord's anger comes upon you! Seek the Lord, all you meek of the earth, Who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden in the day of the Lord's anger.
Mount Semeru erupted last week killing dozens of people in Indonesia, and this reminded me of a story that happened in the late 1800's when witnesses of a volcanic eruption believed the end of the world had come.
It was 1883, Captain Sampson of the British navy witnessed one of the greatest volcanic eruptions in history which took place in Indonesia. The eruption was so powerful that its shock waves traveled around the world seven times. The volcano shot miles of debris into the atmosphere which fell to earth as far away as Madagascar - over 2000 miles distance. Captain Sampson wrote in the ship's log: "I am writing this blind in pitch darkness. We are under continual rain of pumice-stone and dust. So violent are the explosions that the ear-drums of over half my crew have been shattered ... I am convinced that the Day of Judgment has come."
These men witnessed something extraordinary, and it caused them to ponder the inevitable question -- Is this the end? What was the crew thinking and feeling as they were deafened by the massive explosions, and blinded by the clouds of smoke and ash? To them, it must have been as if the sun had become like sackcloth! Did this experience change their lives? Were they now powerfully aware of how fragile life is? Did they suddenly begin to examine what their lives had consisted of up to that moment?
Imagine yourself in that boat as these events are taking place. Now picture yourself at the present moment ... are you thinking about what your life has been about, or what it is now? Are you thinking about what it could be??
Wake up. Recognize that eruptions are already taking place, and these are the Lord's warnings to this sleeping world; warnings that His return is NEAR! We are privileged to be witnesses and participants in the most extraordinary times as the end of the age draws near. But God is looking for people who are awake, who are wise, who understand the signs of the times, and who know Him ... so they can do exploits and can shine like stars in a darkening world-- will you be one of them?
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King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.