Romans 8:31 What then shall we say to these things? If God is for us, who can be against us?
Approaching a new year always seems to carry a sense of adventure and expectation, although that attitude is not normally mixed with the level of trepidation we might be feeling just now. Moses’ successor Joshua, one of two faithful spies, seems to have embodied this sense of courageous expectation much of his life, but even he needed an extra dose of Divine encouragement as the Lord commanded him to cross the Jordan and take possession of the promised Land.
Three times YHVH exhorted Joshua, a man with a great deal of natural bravery, to be “strong and (very) courageous”. God knew what Joshua would be facing, even a lot better than the general himself, and so in a pivotal and personal message, He spoke to him: “Do not be frightened or dismayed, for the Lord your God is with you wherever you go.” [ Joshua 1:8 ]
It is impossible to overestimate the value of this simple truth, this amazing promise, this unmitigated provision! God is (and will be) with us. Anyone who has truly experienced this reality knows its inestimable value. We glibly quote this passage from Romans 8 when the dangers are minimal or the challenges are not really too challenging. But what a difference now as we face a New Year which may well threaten our freedom, our well being or our very lives.
But God is with us by His Spirit; and His Spirit is NOT “a spirit of fear, but of love, of power and of a sound mind.” [ 2 Timothy 1:7 ]
Therefore, nothing that happens this coming year can threaten your union with Messiah Yeshua, the Lord Jesus Christ, if indeed, He dwells with you. He is the embodiment of Love, and “there is no fear in love, but perfect love casts out fear;” [ 1 John 4:18 ]. Daniel prophesied of the end days that “those who know their God will display strength and take action;” [ Daniel 11:32 ]. So, whatever the coming days call for, consider yourself equipped! Go out with joy, be led forth with peace….and a very happy and blessed New Year!
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[worthy_plugins_devotion_single_body]Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.