Luke 10:18-19 And He said to them, “I saw Satan fall like lightning from heaven. Behold, I give you power to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.”
This is a powerful passage which believers must claim! The Greek for the word “heaven”, “oo-ran-os”, implies not only heaven, but also eternity. The enemy was removed from the eternal places, and his power is only temporary in this world. Our power does not come from this temporary world, but from eternity, from the eternal throne of God.
If our focus is on eternal things, and we claim our authority from heaven, we can exercise power over the enemy. His attacks are temporary and refer to our short life on earth, because his place in God’s eternal realm was abolished and he was cast down. Drawing on the authority and eternal power of God, through Yeshua (Jesus) we can really tread on serpents and scorpions, overcoming the enemy’s power. Whatever Satan sends our way is temporary and must submit to the authority we walk in when filled with the Holy Spirit.
Satan’s removal from heaven is good news for us. He has lost his place in the eternal realm. This makes the trials and tribulations of our life on earth much less significant. They are “light and momentary” compared with the eternal glory which awaits us…a fleeting moment, for the enemy, has been cast out of eternity and his destiny is the lake of fire!
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.