Luke 10:18-19 And He said to them, “I saw Satan fall like lightning from heaven. Behold, I give you power to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.”
This is a powerful passage which believers must claim! The Greek for the word “heaven”, “oo-ran-os”, implies not only heaven, but also eternity. The enemy was removed from the eternal places, and his power is only temporary in this world. Our power does not come from this temporary world, but from eternity, from the eternal throne of God.
If our focus is on eternal things, and we claim our authority from heaven, we can exercise power over the enemy. His attacks are temporary and refer to our short life on earth, because his place in God’s eternal realm was abolished and he was cast down. Drawing on the authority and eternal power of God, through Yeshua (Jesus) we can really tread on serpents and scorpions, overcoming the enemy’s power. Whatever Satan sends our way is temporary and must submit to the authority we walk in when filled with the Holy Spirit.
Satan’s removal from heaven is good news for us. He has lost his place in the eternal realm. This makes the trials and tribulations of our life on earth much less significant. They are “light and momentary” compared with the eternal glory which awaits us…a fleeting moment, for the enemy, has been cast out of eternity and his destiny is the lake of fire!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.