Revelation 1:5-6 even from Jesus Christ the faithful Witness, the First-born from the dead and the Ruler of the kings of the earth. To Him who loved us and washed us from our sins in His own blood, 6 and made us kings and priests to God and His Father, to Him be glory and dominion forever and ever. Amen.
Luke 10:19 Behold, I give to you authority to tread on serpents and scorpions, and over all the authority of the enemy. And nothing shall by any means hurt you.
There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
This divine authority is not about raw strength but about your position. Think of a traffic officer: he may not have the power to stop a car by himself, but he carries the authority of the government behind him. Likewise, as a believer, you stand not in your own power but under the royal authority of heaven—backed by the throne of the Almighty.
But there’s more: you are not only a believer—you are a king and a priest of the Most High (Revelation 1:6). That’s not poetic metaphor. That’s spiritual reality. You’ve been crowned with purpose and clothed with heavenly responsibility. A king rules with authority. A priest ministers with access. You carry both. When you recognize this identity, it changes how you walk, how you pray, how you confront darkness, and how you serve others. You begin to walk as you’re called to walk—royally, humbly, and powerfully.
Satan wants you to remain weak, defeated, and unaware of who you really are. He knows that a believer who understands their identity is dangerous to the kingdom of darkness. That’s why he works tirelessly to keep this truth hidden. Just as he blinds unbelievers to the gospel, he blinds believers to their kingdom identity—hoping they’ll never rise up and walk in the authority they’ve been given. But Scripture doesn’t stutter. Ephesians declares that we are seated with Christ in heavenly places (Ephesians 2:6). That’s not a position of defeat, but a position of victory and divine authority. It’s a throne room seat, not a place of pity. And from that place, you are called to reign—not with pride, but in alignment with the heart and will of your King.
It’s important to understand that this authority is not the same as spiritual gifts or emotional highs. It doesn’t depend on how we feel, but on who we are. Authority is your legal right as a citizen of the kingdom and a member of the royal family. It is exercised by faith, empowered by the Spirit, and backed by His Word.
So rise up today—not timidly, but boldly. Speak the Word of God with the authority of one who’s been entrusted with the King’s seal. Resist the enemy, knowing heaven stands behind you. Intercede for others as one who wears both a crown and a priestly robe. You are more than forgiven—you are enthroned with Christ. And when you recognize that, you’ll begin to walk as you were always meant to walk—with royal confidence, priestly compassion, and unshakable authority.
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[worthy_plugins_devotion_single_body]The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.