Revelation 1:5-6 even from Jesus Christ the faithful Witness, the First-born from the dead and the Ruler of the kings of the earth. To Him who loved us and washed us from our sins in His own blood, 6 and made us kings and priests to God and His Father, to Him be glory and dominion forever and ever. Amen.
Luke 10:19 Behold, I give to you authority to tread on serpents and scorpions, and over all the authority of the enemy. And nothing shall by any means hurt you.
There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
This divine authority is not about raw strength but about your position. Think of a traffic officer: he may not have the power to stop a car by himself, but he carries the authority of the government behind him. Likewise, as a believer, you stand not in your own power but under the royal authority of heaven—backed by the throne of the Almighty.
But there’s more: you are not only a believer—you are a king and a priest of the Most High (Revelation 1:6). That’s not poetic metaphor. That’s spiritual reality. You’ve been crowned with purpose and clothed with heavenly responsibility. A king rules with authority. A priest ministers with access. You carry both. When you recognize this identity, it changes how you walk, how you pray, how you confront darkness, and how you serve others. You begin to walk as you’re called to walk—royally, humbly, and powerfully.
Satan wants you to remain weak, defeated, and unaware of who you really are. He knows that a believer who understands their identity is dangerous to the kingdom of darkness. That’s why he works tirelessly to keep this truth hidden. Just as he blinds unbelievers to the gospel, he blinds believers to their kingdom identity—hoping they’ll never rise up and walk in the authority they’ve been given. But Scripture doesn’t stutter. Ephesians declares that we are seated with Christ in heavenly places (Ephesians 2:6). That’s not a position of defeat, but a position of victory and divine authority. It’s a throne room seat, not a place of pity. And from that place, you are called to reign—not with pride, but in alignment with the heart and will of your King.
It’s important to understand that this authority is not the same as spiritual gifts or emotional highs. It doesn’t depend on how we feel, but on who we are. Authority is your legal right as a citizen of the kingdom and a member of the royal family. It is exercised by faith, empowered by the Spirit, and backed by His Word.
So rise up today—not timidly, but boldly. Speak the Word of God with the authority of one who’s been entrusted with the King’s seal. Resist the enemy, knowing heaven stands behind you. Intercede for others as one who wears both a crown and a priestly robe. You are more than forgiven—you are enthroned with Christ. And when you recognize that, you’ll begin to walk as you were always meant to walk—with royal confidence, priestly compassion, and unshakable authority.
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I could tell you about countless difficult and drawn out circumstances over which we have tried to stand firmly in faith until they finally came to pass. Sometimes we made it and sometimes we were weak and began to doubt. But God mercifully came through for us on most of these things, despite our lack of strength to stay faith-ful.
New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.