1 Thes 5:14-18 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
The apostle Paul’s epistle to the Thessalonians contains clear and powerful exhortations concerning the will of God for believers. These exhortations express the specific will of God in relationships with others, with ourselves, and with the Lord. Packed into these short verses are patterns of life and behavior which receive His blessing in all these relationships.
“Warn them that are unruly”; people who are idle, undisciplined, pleasure seeking, need to know the danger they are in.
“Comfort the feebleminded”; comfort people who are disheartened; come alongside them with brotherly affection and encouraging words, and pray for them.
“Support the weak”; our natural tendency is to despise and neglect weaker people, to stay away from them since they have nothing to offer us, and can damage our reputation. Yeshua (Jesus) says no, find them, and lift them up however you can.
“Be patient toward all men”; realizing how patient God is with you, and that “patient” is the first thing that love is, [1 Cor. 13:4]. It means waiting in love and hope, with prayer, for people to see what they need to see, do what they need to do, change how they need to change.
“See that none render evil for evil;” do not allow evil men in this world to corrupt your own behavior and character. This is a constant temptation throughout life because evil people are everywhere, including the church.
“Follow that which is good”; being and doing good of every kind is our lifelong mandate as believers; there are millions of ways to obey it. This is God’s will for us toward all men – even those who don’t deserve it!
“Rejoice evermore”; Yeshua has rescued your eternity from unspeakable misery and pain to everlasting joy and pleasure. The constant reality of your life is undergirded by an ecstatic future forever. You can afford to be quite happy about it.
“Pray without ceasing”; ‘impossible’, you say. Given the fact that your relationship with the Lord is wide open to communication with Him 24/7, why not continually include Him in your words and thoughts?
“In every thing give thanks: for this is the will of God in Christ Jesus concerning you”; gratitude is a life saver, apart from being the most appropriate response to having been created, redeemed, and blessed by our loving Lord. Thankfulness in all things turns you into the beautiful soul your were intended to be. Gratitude in the midst of suffering is a special perfume for the Lord.
The will of God is not so hard to figure out when we read these simple statements. Just obeying these exhortations is enough to do for a lifetime. Wherever the Lord calls you, He calls you to this lifestyle. God’s Holy Spirit inspired these words, and He alone gives the power to carry them out. Our part is to believe and act, He will fill us as we do.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.