Ephesians 6:18 praying at ALL times in the Spirit, with ALL prayer and supplication. To that end, keep alert with ALL perseverance, making supplication for ALL the saints,
Worthy News recently covered a story about the impact of prayer in the lives of the everyday American. As I read through the poll, I was shocked at how little Americans pray. In these days, prayer simply must become an essential in our daily walk. Pondering this, I realized I’ve never done an in-depth series on prayer, its importance, and how to be an effective prayer warrior. This will be the first in a series of devotions discussing this important subject — prayer and intercession.
This verse in Ephesians 6 is part of Paul's most articulate exposition on spiritual warfare, the passage in which he describes the enemies arrayed against us, and the spiritual armor we must wear for the battle. Once our armor is on, prayer takes center stage in his battle strategy. And notice Paul's usage: ALL times, with ALL prayer, with ALL PERSEVERANCE, for ALL saints. Could he have been more urgent or comprehensive in his counsel toward equipping us? Prayer seems to be the single most critical element in spiritual warfare.
Yet it appears that prayer is one of the most neglected disciplines in the body of Messiah. Visit the next prayer meeting at your congregation, if there is one, and calculate the percentage of those present. We don't have the time...or, we don't make the time...or the meeting is at the wrong time...or, it's actually kind of boring ... What's really going on here?
To begin with, we're not aware, we're not watching. Often in scripture, prayer is immediately connected to watchfulness; [Mat. 26:41; Mar. 13:33; Mar. 14:38; Luk. 21:36]. Paul also stressed this. "Keep alert", he says. If prayer is neglected, one primary cause is our failure to WATCH, to be alert. We are numb, preoccupied, lazy, overwhelmed, distracted, or drunk on whatever; anything but watchful like Gideon's 300 men. But prayer is a natural sequel to watchfulness. When we're aware of what's really happening, we almost naturally feel the urgency to respond to it.
But, if we are going to get serious about prayer, it will be because we are mobilized to watch, and by watching, to care, and by caring to respond. Prayer is motivated by deep concern. Check this in your own life. When were your prayers most fervent and persevering? What were you so deeply concerned about? Prayer is really about love, isn't it. Pray because you watch; watch because you care; prayer is an act of love.
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.