Ephesians 6:18 praying at ALL times in the Spirit, with ALL prayer and supplication. To that end, keep alert with ALL perseverance, making supplication for ALL the saints,
Worthy News recently covered a story about the impact of prayer in the lives of the everyday American. As I read through the poll, I was shocked at how little Americans pray. In these days, prayer simply must become an essential in our daily walk. Pondering this, I realized I’ve never done an in-depth series on prayer, its importance, and how to be an effective prayer warrior. This will be the first in a series of devotions discussing this important subject — prayer and intercession.
This verse in Ephesians 6 is part of Paul's most articulate exposition on spiritual warfare, the passage in which he describes the enemies arrayed against us, and the spiritual armor we must wear for the battle. Once our armor is on, prayer takes center stage in his battle strategy. And notice Paul's usage: ALL times, with ALL prayer, with ALL PERSEVERANCE, for ALL saints. Could he have been more urgent or comprehensive in his counsel toward equipping us? Prayer seems to be the single most critical element in spiritual warfare.
Yet it appears that prayer is one of the most neglected disciplines in the body of Messiah. Visit the next prayer meeting at your congregation, if there is one, and calculate the percentage of those present. We don't have the time...or, we don't make the time...or the meeting is at the wrong time...or, it's actually kind of boring ... What's really going on here?
To begin with, we're not aware, we're not watching. Often in scripture, prayer is immediately connected to watchfulness; [Mat. 26:41; Mar. 13:33; Mar. 14:38; Luk. 21:36]. Paul also stressed this. "Keep alert", he says. If prayer is neglected, one primary cause is our failure to WATCH, to be alert. We are numb, preoccupied, lazy, overwhelmed, distracted, or drunk on whatever; anything but watchful like Gideon's 300 men. But prayer is a natural sequel to watchfulness. When we're aware of what's really happening, we almost naturally feel the urgency to respond to it.
But, if we are going to get serious about prayer, it will be because we are mobilized to watch, and by watching, to care, and by caring to respond. Prayer is motivated by deep concern. Check this in your own life. When were your prayers most fervent and persevering? What were you so deeply concerned about? Prayer is really about love, isn't it. Pray because you watch; watch because you care; prayer is an act of love.
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We are on the brink of something huge this year— it’s REVOLUTIONARY. If you’re following Worthy News, you’ll see we posted an interesting article yesterday about the rise of Artificial Intelligence and the ability to produce the Bible in untranslated languages more quickly because of it. I guess God can use anything to further His Kingdom!
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One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.