2 Corinthians 2:11 lest Satan should take advantage of us; for we are not ignorant of his devices.
Soviet leader Nikita Khrushchev used to tell of a time when there was a wave of petty theft in the Soviet Union. To curtail this, the authorities put guards up around the factories.
At a timber works in Leningrad, one guard knew the workers in the factory very well. The first evening, out came Pyotr Petrovich with a wheelbarrow containing a great bulky sack with a suspicious-looking object inside. "All right, Petrovich," said the guard, "What have you got there?" "Oh, just sawdust and shavings," Petrovich replied. "Come on," the guard said, "I wasn’t born yesterday. Tip it out."
The worker tipped, and nothing came out but sawdust and shavings. So he was allowed to put it all back again and go home. When the same thing happened every night of the week, the guard became frustrated. Finally, his curiosity overcame his frustration. "Petrovich," he said, "I know you. Tell me what you’re smuggling out of here, and I’ll let you go."
"Wheelbarrows, my friend, " said Petrovich, "wheelbarrows."
Is your attention being diverted? Think about it. Are you (allowing yourself to be) preoccupied with something that seems innocent while the real, significant, substantial matter is slipping by every day, unnoticed? The strategies of Satan to divert our eyes onto “sawdust” and miss "wheelbarrows" are many. What is the "sawdust" in your life, in mine? For some of us, it might even be a fascinated preoccupation with Last Days events, which diverts us from the mandate to make disciples...for others, it might be neglecting our children for the sake of "ministry." If we take the time to look, each of us really knows how we miss the "wheelbarrows" for the "sawdust." But just like that savvy guard, we ought to wise up quickly and identify the problem. Right?
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[worthy_plugins_devotion_single_body]Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
So often in ministry, the Lord deals with my own spirit, saying – “You need to step back and get refocused!” And we all know how hard it is at times when we get so busy with the normal every day stresses of life tugging at our limited time.
Throughout the United States today, everyone will be celebrating the anniversary of the signing of the Declaration of Independence — a document through which leaders of the colonies in the New World broke free from the King of England.
The Hebrew expression in this verse from Isaiah is rich with meaning. The root “nus” (from the expression “raise up a standard”) is related to or sounds like numerous words which mean “sign”, “miracle”, “to drive away”, “to flee”, “cause to disappear”, “a waving flag”. This abundance of meanings in Isaiah’s poetic style reveals the multiple dimensions of God’s revelation; in this case, the way he deals with evil. The assertion in this word is that the Spirit of YHVH will be powerfully activated when evil comes.