2 Corinthians 2:11 lest Satan should take advantage of us; for we are not ignorant of his devices.
Soviet leader Nikita Khrushchev used to tell of a time when there was a wave of petty theft in the Soviet Union. To curtail this, the authorities put guards up around the factories.
At a timber works in Leningrad, one guard knew the workers in the factory very well. The first evening, out came Pyotr Petrovich with a wheelbarrow containing a great bulky sack with a suspicious-looking object inside. "All right, Petrovich," said the guard, "What have you got there?" "Oh, just sawdust and shavings," Petrovich replied. "Come on," the guard said, "I wasn’t born yesterday. Tip it out."
The worker tipped, and nothing came out but sawdust and shavings. So he was allowed to put it all back again and go home. When the same thing happened every night of the week, the guard became frustrated. Finally, his curiosity overcame his frustration. "Petrovich," he said, "I know you. Tell me what you’re smuggling out of here, and I’ll let you go."
"Wheelbarrows, my friend, " said Petrovich, "wheelbarrows."
Is your attention being diverted? Think about it. Are you (allowing yourself to be) preoccupied with something that seems innocent while the real, significant, substantial matter is slipping by every day, unnoticed? The strategies of Satan to divert our eyes onto “sawdust” and miss "wheelbarrows" are many. What is the "sawdust" in your life, in mine? For some of us, it might even be a fascinated preoccupation with Last Days events, which diverts us from the mandate to make disciples...for others, it might be neglecting our children for the sake of "ministry." If we take the time to look, each of us really knows how we miss the "wheelbarrows" for the "sawdust." But just like that savvy guard, we ought to wise up quickly and identify the problem. Right?
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[worthy_plugins_devotion_single_body]Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.
There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
Many of us can recite Yeshua’s (Jesus’) words about the two greatest commandments—loving God and loving our neighbor—but we often miss how deeply intertwined they are. We treat them like separate tasks: one for God, one for people. But in Greek, Yeshua uses the phrase homoia aute, which means “like to it.” The second commandment isn’t just next in line—it shares the same nature. This small detail radically changes how we understand the passage: loving others is essential to loving God.