Leviticus 23:10-12 “Speak to the children of Israel, and say to them: ‘When you come into the land which I give to you, and reap its harvest, then you shall bring a sheaf of the firstfruits of your harvest to the priest. He shall wave the sheaf before the Lord, to be accepted on your behalf; on the day after the Sabbath the priest shall wave it. And you shall offer on that day, when you wave the sheaf, a male lamb of the first year, without blemish, as a burnt offering to the Lord.
1 Corinthians 15:20-23 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.
This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”
Remember in the Garden of Gethsemane that all the disciples had fled in terror because of their connection with Yeshua. Yet not much later they experienced an astounding transformation which empowered them to preach the gospel fearlessly and face all kinds of suffering and martyrdom. What inspired this transformation? The resurrection… the living, breathing Lord who appeared to them in a glorious resurrected body. No longer were they concerned about this life, having experienced the reality that death’s power had been absolutely overcome and there was nothing remaining in this world to threaten or shake their complete confidence in eternal life.
The letter of James identifies believers in Jesus as “a kind of firstfruits of all He created”; [James 1:18]. Through our faith In the Lord’s resurrection, we have received His Holy Spirit and gained His resurrection life and power. It is a power over the fear of death, an overcoming power which enables us to endure and triumph over every kind of threat, problem, affliction, every trial or test involving suffering, pain, even the greatest anguish this life can bring. It’s the same power that filled the Lord’s disciples and transformed them from terrified men into fearless witnesses.
We are no longer bound by the circumstances of our lives – but, as “firstfruits” who share in the resurrection life of our Lord, are empowered to endure, be transformed by, and ultimately overcome everything we face. Paul exults in this wondrous triumph, “But thanks be to God, who gives us the victory through our Lord Jesus Christ.” And then he offers this exhortation, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.”
We are the “bikoreem”, the “firstfruits” of the resurrection and we are no longer bound by the troubles and problems of this world. We can “count them all joy” as “steadfast, immovable, always abounding in the work of the Lord” we know that our labor is not in vain!
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[worthy_plugins_devotion_single_body]One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”
After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…
Thousands of people all over the world will celebrate Pesach (Passover) tonight, commemorating the day the Angel of Death passed over the Israelite slaves in Egypt, sparing their firstborn because the blood of a lamb was applied on their doorposts. Many believers in Yeshua (Jesus) also recognize this as the day that Messiah was crucified, offering Himself as the perfect Lamb of God who takes away the sins of the world, which reconciled man to His Maker, and restored them to close relationship.
Tomorrow night, thousands will begin celebrating the feast of Pesach (Passover), the day we remember God’s merciful redemption of the Jewish people from Egypt. When the final plague struck Pharoh and the Egyptians in Exodus, those who were spared were the ones who applied blood to their doorposts as God warned. Interestingly, the blood that God required them to apply then was the blood of a spotless, unblemished lamb.
In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”