We are the “bikoreem” of creation!

Leviticus 23:10-12 “Speak to the children of Israel, and say to them: ‘When you come into the land which I give to you, and reap its harvest, then you shall bring a sheaf of the firstfruits of your harvest to the priest. He shall wave the sheaf before the Lord, to be accepted on your behalf; on the day after the Sabbath the priest shall wave it. And you shall offer on that day, when you wave the sheaf, a male lamb of the first year, without blemish, as a burnt offering to the Lord.

1 Corinthians 15:20-23 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.

This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”

Remember in the Garden of Gethsemane that all the disciples had fled in terror because of their connection with Yeshua. Yet not much later they experienced an astounding transformation which empowered them to preach the gospel fearlessly and face all kinds of suffering and martyrdom. What inspired this transformation? The resurrection… the living, breathing Lord who appeared to them in a glorious resurrected body. No longer were they concerned about this life, having experienced the reality that death’s power had been absolutely overcome and there was nothing remaining in this world to threaten or shake their complete confidence in eternal life.

The letter of James identifies believers in Jesus as “a kind of firstfruits of all He created”; [James 1:18]. Through our faith In the Lord’s resurrection, we have received His Holy Spirit and gained His resurrection life and power. It is a power over the fear of death, an overcoming power which enables us to endure and triumph over every kind of threat, problem, affliction, every trial or test involving suffering, pain, even the greatest anguish this life can bring. It’s the same power that filled the Lord’s disciples and transformed them from terrified men into fearless witnesses.

We are no longer bound by the circumstances of our lives – but, as “firstfruits” who share in the resurrection life of our Lord, are empowered to endure, be transformed by, and ultimately overcome everything we face. Paul exults in this wondrous triumph, “But thanks be to God, who gives us the victory through our Lord Jesus Christ.” And then he offers this exhortation, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.”

We are the “bikoreem”, the “firstfruits” of the resurrection and we are no longer bound by the troubles and problems of this world. We can “count them all joy” as “steadfast, immovable, always abounding in the work of the Lord” we know that our labor is not in vain!

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This passage in Isaiah contains a poetic play on words which is lost to any reader but one who understands Hebrew. A word for word translation runs something like this: “If not you will believe (lo ta-aminoo), surely not you will be established (lo te-amenoo).” The three letter Hebrew root – “aleph”- “mem”- “nun”, is the same in both words, and the Holy Spirit through the prophet Isaiah is clearly playing on this root to emphasize His point. The same root letters are also used in the spelling for the familiar word “Amen” which literally means “truthfully”.

Momentum is simply the force or speed of movement that carries an object to its final destination. If you want to break through, you need to have a certain amount of momentum. In order for a rocket to blast into space, it needs tremendous momentum to break the gravitational barrier – but with the enormous power of jet engines and rocket fuel the ship is propelled faster and faster till it breaks free of the earth’s gravitational pull.

As we press in closer to the Lord and His calling on our lives, the enemy becomes more and more fierce, throwing all kinds of darts of fear and doubt our way. But as beloved children of God, we can trust the Lord to defend us! God has an invisible army all around, ready to protect us in our times of need. When the battle intensifies, when the enemy seems to be attacking from every side, when it seems all too great for our eyes, know that the Lord has placed His protection all around you! We may not see it — but we must walk by faith!

When the Apostle Paul wrote this letter to the Corinthians, he was speaking to a church that was surrounded with sexual immorality. The city of Corinth was a haven of hedonism where many temples hosted hundreds of prostitutes which were visited by vast multitudes of foreigners. In the ancient world, the term “Corinthianize” indicated a life of sexual promiscuity.

You know how sometimes we get a phone call from someone who didn’t intend to dial us? And what do we usually say? Sorry, you have the wrong number.

This one of several theophanies found in the Old Testament of the “preincarnate” Yeshua (Jesus). In this story of Shadrach, Meshach and Abednego. These three men refused to bow and worship another God besides the God of Abraham, Issac and Jacob. While they knew that God was able to deliver them, they also knew that He might choose not to do so–and whether He delivered them or not had no influence on their loyalty to Him. These three faithful Hebrews were convinced that idolatry was a non-starter for them, no matter what! Their unquestionable loyalty brought wrath upon their heads. Nebuchadnezzar’s violent rage moved him to increase the furnace fires seven times!

The word “midst”, in the Greek, is ‘meros’ which literally means “the middle”. In the ‘meros’ of the throne in heaven is the Lamb of God. The very focus of heaven — the center of attention — is the Lamb of God!