Galatians 3:29 And if you belong to Christ, then you are Abraham's descendants, and heirs according to the promise.
This amazing passage defines all true believers in Messiah as "Abraham's seed and heirs according to God's promise". Abraham was known as the first Hebrew -- literally, "one who crosses over!" Before he crossed over into the promised land, we know from the scriptures that Abraham lived in a deeply idolatrous society and that even his own father was an idol worshiper. (Joshua 24:2) But one remarkable day, a call came to Abraham....a call from the Most High God -- and he became one who "crossed over" from idolatrous polytheism into a personal knowledge of the one true Creator God. So leaving his past behind, he entered a new life of spiritual truth and holiness and a new land of promise; a profound transformation, and for us, a beautiful picture of our own "crossing over" into the new life of Yeshua the Messiah.
Now looking at Abraham's story, do we see that his life was free of obstacles and troubles once he reached his destination in Caanan? No way! Here are a few major events: he felt forced to go into Egypt to escape a famine, where his wife, Sarah, was held captive in Pharoah's harem for an undisclosed amount of time; after being liberated, Sarah continued barren until old age; then, Abraham was required by his own deep loyalty, to rescue his worldly nephew Lot and his family, risking his own life and the lives of his men; again he was tested when following Sarah's advice, Abraham conceived a son with Hagar, whom he deeply loved but was required to send into the desert with his Egyptian wife/mother. And of course, he probably faced the greatest test of faith when God asked Abraham to sacrifice the son of promise, Isaac, Sarah's only son, for whom they both had waited all their lives!
Isn't it interesting that we know nothing of Abraham's life trials before he crossed over into Caanan? Only after he crossed over do we read of the successive testings of this great man of faith -- and in fact, because of those tests Abraham is considered the "father" of faith. (Romans 4:16)
We are called to bear our crosses daily, and also to respond with faith to whatever may come our way. And, praise God that when we do, we also will be known as those who "crossed over" and overcame every obstacle and trial of faith...having held firm to every great promise of God!
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[worthy_plugins_devotion_single_body]The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.