Galatians 3:29 And if you belong to Christ, then you are Abraham's descendants, and heirs according to the promise.
This amazing passage defines all true believers in Messiah as "Abraham's seed and heirs according to God's promise". Abraham was known as the first Hebrew -- literally, "one who crosses over!" Before he crossed over into the promised land, we know from the scriptures that Abraham lived in a deeply idolatrous society and that even his own father was an idol worshiper. (Joshua 24:2) But one remarkable day, a call came to Abraham....a call from the Most High God -- and he became one who "crossed over" from idolatrous polytheism into a personal knowledge of the one true Creator God. So leaving his past behind, he entered a new life of spiritual truth and holiness and a new land of promise; a profound transformation, and for us, a beautiful picture of our own "crossing over" into the new life of Yeshua the Messiah.
Now looking at Abraham's story, do we see that his life was free of obstacles and troubles once he reached his destination in Caanan? No way! Here are a few major events: he felt forced to go into Egypt to escape a famine, where his wife, Sarah, was held captive in Pharoah's harem for an undisclosed amount of time; after being liberated, Sarah continued barren until old age; then, Abraham was required by his own deep loyalty, to rescue his worldly nephew Lot and his family, risking his own life and the lives of his men; again he was tested when following Sarah's advice, Abraham conceived a son with Hagar, whom he deeply loved but was required to send into the desert with his Egyptian wife/mother. And of course, he probably faced the greatest test of faith when God asked Abraham to sacrifice the son of promise, Isaac, Sarah's only son, for whom they both had waited all their lives!
Isn't it interesting that we know nothing of Abraham's life trials before he crossed over into Caanan? Only after he crossed over do we read of the successive testings of this great man of faith -- and in fact, because of those tests Abraham is considered the "father" of faith. (Romans 4:16)
We are called to bear our crosses daily, and also to respond with faith to whatever may come our way. And, praise God that when we do, we also will be known as those who "crossed over" and overcame every obstacle and trial of faith...having held firm to every great promise of God!
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.