2 Corinthians 5:10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life. Throughout the ages, Jewish people spend the Days of Awe in great reverence — aware of the holiness and judgment of YHVH; so repentance, reconciliation, forgiveness and a general heightening of moral conduct are emphasized. After the holiday, for many, it’s back to life as usual.
But we ought to realize…there are nine verses in the Bible, Old, and New Testament, which clearly state that we will be judged and rewarded for our works. (The final one is Revelation 22:12). Salvation is by grace through faith, and all who believe have their names written in the Book of Life.[Eph 2:5], but our rewards will be determined solely by what we have done. One day, when this life is over, we will all stand before the judgment seat of Messiah (Christ). Once we breathe our last breath we will never again be able to prepare for eternity! These are our days of awe; not just once a year, but every single day of our life. Our everyday deeds on earth will determine our destinies in eternity.
Each of our days — these Awesome days –should be held in awe and used to the fullest. Use them wisely! Get right with God, every morning; tie up the loose ends, forgive others their offenses, be filled with His Spirit, and walk in love. You won’t need to fear the Days of Awe, but instead look forward to a rich reward in God’s Eternity– yes, in fact, we are… truly we’re living in the Days of Awe!
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[worthy_plugins_devotion_single_body]Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.