Matthew 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
Robert A.Cook, president of The King’s College in New York, was speaking at the Moody Bible Institute some years ago. He was saying that the day before, he had been at a gathering in Washington and had talked with Vice President George Bush. And went on to say that he later spoke briefly with President Ronald Reagan.
Then smiling broadly, Cook said, “But that’s nothing! Today, I talked with God!”
It’s an honor to participate in a gathering for the president-elect, but how much greater an honor is it that the Almighty God, Creator of heaven and earth, Ruler of all, Perfect in holiness and righteousness, the One and Only completely and totally just, loving, merciful, omnipotent and omnipresent God — hears our prayers, calls us His children and cares for our every need!
We so often fail to give God the glory He deserves! When we pray our next prayer, let’s keep in mind precisely who it is we’re talking to! Let’s continue to pray for our president and our nation as we transition into this next season.
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There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
Many of us can recite Yeshua’s (Jesus’) words about the two greatest commandments—loving God and loving our neighbor—but we often miss how deeply intertwined they are. We treat them like separate tasks: one for God, one for people. But in Greek, Yeshua uses the phrase homoia aute, which means “like to it.” The second commandment isn’t just next in line—it shares the same nature. This small detail radically changes how we understand the passage: loving others is essential to loving God.
In today’s culture, freedom is often defined as doing whatever you want—living without restrictions, chasing your happiness, and controlling your destiny. But when you dig into the Greek word eleutheros, meaning “free,” you discover that real freedom isn’t about cutting all ties—it’s about being connected to the right things. True freedom isn’t found in isolation, but in surrender to God.