2 Corinthians 7:1 Having, therefore, these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
Those of you who know what a shofar looks like, know it’s quite intriguing. As a matter of fact, I have a shofar displayed on a shelf in my living room as a centerpiece (and a reminder) and most who enter often comment on its beauty. My wife makes sure our shofar is dusted and shined it to keep it looking its best.
However, I don’t know how many of you have ever smelled the odor of a ram’s horn before it’s properly cleaned, but I can tell you from personal experience that it is by far one of the most putrid, revolting and rancid smelling things I’ve smelled in my lifetime. And it is a common dilemma among shofar owners as to how best to rid it of that awful smell. Some say washing it out with vinegar does the trick, others say soaking your shofar in alcohol guarantees a clean smell, and still others firmly stand by some strange hodgepodge of ingredients they’ve concocted.
Interestingly enough, the Hebrew root of the word shofar is the word “shifra”, which means to beautify, which is directly related to the Hebrew word “shapair” which means to improve!
Now, I think most of us remember to wash our outward bodies in order to look and smell nice as we go out into the world around us. But how many of us are walking around just gorgeous on the outside but the stench of sin reeking within us?!! As the shofar blasts this season, let us heed the call to improve and beautify ourselves, not only outwardly but from our ignorance of and rebellion against God’s perfect will for our lives.
There is much work to be done for the Kingdom and we can’t accomplish any of it with our outward beauty! Let’s ask the Lord to do some revealing and cleansing in our hearts and lives as we continue in the season of repentance.
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[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
So the captain came to Jonah, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.” At this point the captain (who probably worshiped Baal and Yamm, god of the sea) has more faith than Jonah.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!