2 Corinthians 7:1 Having, therefore, these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
Those of you who know what a shofar looks like, know it’s quite intriguing. As a matter of fact, I have a shofar displayed on a shelf in my living room as a centerpiece (and a reminder) and most who enter often comment on its beauty. My wife makes sure our shofar is dusted and shined it to keep it looking its best.
However, I don’t know how many of you have ever smelled the odor of a ram’s horn before it’s properly cleaned, but I can tell you from personal experience that it is by far one of the most putrid, revolting and rancid smelling things I’ve smelled in my lifetime. And it is a common dilemma among shofar owners as to how best to rid it of that awful smell. Some say washing it out with vinegar does the trick, others say soaking your shofar in alcohol guarantees a clean smell, and still others firmly stand by some strange hodgepodge of ingredients they’ve concocted.
Interestingly enough, the Hebrew root of the word shofar is the word “shifra”, which means to beautify, which is directly related to the Hebrew word “shapair” which means to improve!
Now, I think most of us remember to wash our outward bodies in order to look and smell nice as we go out into the world around us. But how many of us are walking around just gorgeous on the outside but the stench of sin reeking within us?!! As the shofar blasts this season, let us heed the call to improve and beautify ourselves, not only outwardly but from our ignorance of and rebellion against God’s perfect will for our lives.
There is much work to be done for the Kingdom and we can’t accomplish any of it with our outward beauty! Let’s ask the Lord to do some revealing and cleansing in our hearts and lives as we continue in the season of repentance.
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[worthy_plugins_devotion_single_body]The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.