John 10:10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
I came across a powerful parable written by a Haitian pastor illustrating to his congregation the need for total commitment to the Lord.
A certain man wanted to sell his house for two thousand dollars. Another man wanted very badly to buy it but couldn't afford the full price the owner was asking. After much bargaining, however, he agreed to sell the house to the poor man for half the original price -- along with just one stipulation: He would retain ownership of one small nail protruding from just over the door.
After several years, the original owner wanted the house back, but the new owner was unwilling to sell. So the first owner went out, found the carcass of a dead dog, and hung it from the single nail he still owned. Soon the house became unlivable, and the family was forced to sell the house to the owner of the nail.
The Haitian pastor concluded that "If we leave the Devil with even one small peg in our life, he will return to hang his rotting garbage on it, making it unfit for Christ's habitation."
The devil has only come to steal, kill and destroy. He can be very crafty, and he would love nothing more than to steal from us our very inhabitance in the Lord. Let's ask the Lord to reveal any pegs we may be leaving for the devil today and take back all that belongs to us -- for this truly is the season of repentance!
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[worthy_plugins_devotion_single_body]This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.
Over the weekend, the United States launched a bold operation aimed at ending Iran’s nuclear program. In the quiet of the night, unseen by human eyes, B-2 Spirit bombers initiated Operation Midnight Hammer—a precision strike designed to eliminate hidden threats before they could bring harm. With unmatched stealth, they cut through the darkness, delivering a decisive blow against danger.
Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.