Luke 12:6-7 Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
A good friend sent us this story.
A well-known speaker started off his seminar by holding up a $20 bill. In the room of two hundred, he asked, "Who would like this $20 bill?" Hands immediately started going up.
"I am going to give this $20 bill to one of you but first, let me do this." He proceeded to crumple the dollar bill up. He then asked, "Who still wants it?" Still, hands were up in the air.
"Well," he replied, "What if I do this?" And he dropped it on the ground, spit on it and started to grind it into the floor with his shoe. He picked it up, now crumpled and dirty. "Still want it now?" Surprisingly, hands still didn't go down.
"My friends, I think we've all learned a valuable lesson here. No matter what I did to this money, you still wanted it because it did not decrease in value. It was worth twenty whole dollars no matter what I did to it."
"Often in our lives, we are dropped, crumpled, spit upon and ground into the dirt by the decisions we make and the circumstances that come our way. We feel as though we are worthless.
But here's the kicker. No matter what has happened, we will never lose value in God's eyes. To Him, dirty or clean, crumpled or finely creased, we are still priceless. The worth of our lives does not come in who we are but by whose we are! Let's give our lives back to the Lord today, our disappointments, our suffering, our feelings of worthlessness. He is the God of healing. He has made us clean and worthy of our calling in Him!
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[worthy_plugins_devotion_single_body]As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.
As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”
The Lord is quoted in this scripture in Matthew and it contains an important principle which I think we sometimes tend to overlook. Many believe and even teach that if someone acquires much material prosperity, then God has surely given them favor, and that if someone is undergoing extreme trial, it must be because they have sinned or that they lack faith. But the Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike. A life of good circumstances does not necessarily mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us!
The African Impala (an African antelope) are amazing creatures that can jump to a height of over 10 feet and cover a distance greater than 30 feet. Yet Impalas can be kept in a zoo inside an enclosure with a simple 3 foot wall. Why? Impalas will not jump if they can’t see where their feet will land. Do we have something in common with these antelopes? Able to take great leaps of faith, but refusing to do it unless we can see where we’ll land?