Where is the Lord God of Elijah?

2 Kings 2:14  Then he took the mantle of Elijah that had fallen from him, and struck the water, and said, “Where is the LORD God of Elijah?” And when he also had struck the water, it was divided this way and that; and Elisha crossed over.

Over the past few years, some leaders who once inspired many have fallen into scandals that have brought harm and confusion to the body of Christ. In moments like these, it’s easy to feel disillusioned or lost, as if the work of God depends on human vessels who have failed us. But I’m reminded of how Elisha responded when Elijah was taken from him. His eyes were not on the departing servant but on the living God. “Where is the Lord God of Elijah?” he cried — not, “Where is Elijah?” That cry holds a lesson for us today: our hope and strength are not in human leaders, but in the God who works through them—and who remains faithful even when men falter.

Elisha’s heart longed for the God who had empowered Elijah–the God who shuts the heavens, calls down fire, feeds the hungry through ravens, and defends His name before kings and nations. Mighty acts of faith marked Elijah’s life because his confidence rested in the Almighty, not in himself. And when his race was run, God’s power was no less present, no less ready to act, no less able to raise up a new servant and continue His work. The God of Elijah is the God of life and death, of judgment and mercy, of fire and rain, of heaven and earth — and He is unchanged today.

When Elisha stepped forward, he met his first obstacle — the swollen Jordan, barring his way. But he did not shrink back. He lifted Elijah’s mantle, struck the water, and cried out, “Where is the Lord God of Elijah?” And the God of Elijah answered. The river parted. The path opened. And Elisha stepped into his calling. So it will be for us. When our Jordans rise up, when leaders disappoint, when challenges seem insurmountable, let our hearts cry not for men, but for the God who never fails.

The God of Elisha revealed Himself not just in mighty acts, but in tender mercies — healing poisoned waters (2 Kings 2:19-22), multiplying a widow’s oil (2 Kings 4:1-7), feeding a multitude (2 Kings 4:42-44), restoring the dead to life (2 Kings 4:18-37), making iron float (2 Kings 6:1-7). This is the God who steps into our kitchens and workshops, our debts and needs, our hidden battles and silent cries. He is as present in the ordinary as in the extraordinary, as near in our weakness as in our victories.

Beloved, today God calls us to lift our eyes from men to Himself. Leaders may fall, heroes may stumble, but the Lord God of Elijah and Elisha remains. He is the same yesterday, today, and forever. He waits for us to trust Him afresh, to cry out for His presence, to believe in His power — not in our strength, not in human vessels, but in Him alone.

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Is that a trend or something? I don’t know what it is but I’ve heard that phrase said quite a bit. We were even walking down the Wal-Mart isle to pick up a few things and my wife showed me a T-shirt with “I have issues” written across the front! I guess the world is coming to the sad reality that we really do have some issues.

It never ceases to amaze me, the way the devil uses our offenses and our “offendedness” to divide and conquer marriages, relationships, churches — even entire nations!

There’s an old adage, “Have the heart of a lion!” Hearing it, we think, “courage”. This recalls a quote I once heard; “Courage is contagious. When a brave man takes a stand, the spines of others are often stiffened”. I doubt there’s a single hero story in which the fearless leader fails to inspire the righteous determination of his army or people. The voice of the captain resounds through the ranks evoking the fierce cry of every warrior ready to face death or worse, for the cause. Courage truly is contagious.

The Hebrew word for “face” is “panim”, (the Hebrew letters, peh-nun-yud-mem), literally “faces”, a plural word. Normally, when we think about God, we focus only upon one of His “faces” at a time. God is “love” – or He is “holy”– or He is “just”— or He’s a God of “wrath”. Yet, of course, ALL these “faces” are His at once; and so the word “panim” accurately reflects the truth of God’s multifaceted being. As we get to know Him better we begin to appreciate the complexity of His nature and the fact that our focus on one “face” is a very limited view, since there’s so much more going on in His amazing “Personality”.

Patience is one of those things… so hard to learn it… so hard to practice it faithfully in our daily walk. It’s one of of those things I truly wish we didn’t have to learn — but God requires it of us! As I was reading through this passage again in Exodus, it dawned on me that Moses sat on the mountain for six entire days before the Lord spoke to him. He had to patiently wait for the Lord for six days!

The book of Isaiah, often called the Old Testament Gospel, reveals that a child was to be born and his name called “The Mighty God, and the Everlasting Father”. We know that this Child was Yeshua (Jesus) of Nazareth, that He is the unique Son of God, the express image of the invisible God. The throne of David was to be given to Him and He now holds its “key”, a symbol of the right and authority of His reign, which will be consummated when He returns to this world and restores the Kingdom to Israel [Acts 1:6-7].

When I studied Isaiah 53 earnestly in the ancient Hebrew, I was taken back by the Hebrew word for “afflicted” (me-u-neh). In modern Hebrew this word means “tortured”. When I was young, and first learned what torture actually involved, my soul was shocked that this could happen to people; in fact that it was happening to people. That a person could be kept alive for the purpose of intentionally causing him intense agonizing pain was an astounding enigma for my young soul. It really frightened me; and I think that fear of torture is probably the greatest fear that humans can experience. We read about people who have been tortured, with a kind of horrified awe. And quietly we wonder inside, “How can this be?” And, “Could this ever happen to me?”