2 Kings 2:14 Then he took the mantle of Elijah that had fallen from him, and struck the water, and said, “Where is the LORD God of Elijah?” And when he also had struck the water, it was divided this way and that; and Elisha crossed over.
Over the past few years, some leaders who once inspired many have fallen into scandals that have brought harm and confusion to the body of Christ. In moments like these, it’s easy to feel disillusioned or lost, as if the work of God depends on human vessels who have failed us. But I’m reminded of how Elisha responded when Elijah was taken from him. His eyes were not on the departing servant but on the living God. “Where is the Lord God of Elijah?” he cried — not, “Where is Elijah?” That cry holds a lesson for us today: our hope and strength are not in human leaders, but in the God who works through them—and who remains faithful even when men falter.
Elisha’s heart longed for the God who had empowered Elijah–the God who shuts the heavens, calls down fire, feeds the hungry through ravens, and defends His name before kings and nations. Mighty acts of faith marked Elijah’s life because his confidence rested in the Almighty, not in himself. And when his race was run, God’s power was no less present, no less ready to act, no less able to raise up a new servant and continue His work. The God of Elijah is the God of life and death, of judgment and mercy, of fire and rain, of heaven and earth — and He is unchanged today.
When Elisha stepped forward, he met his first obstacle — the swollen Jordan, barring his way. But he did not shrink back. He lifted Elijah’s mantle, struck the water, and cried out, “Where is the Lord God of Elijah?” And the God of Elijah answered. The river parted. The path opened. And Elisha stepped into his calling. So it will be for us. When our Jordans rise up, when leaders disappoint, when challenges seem insurmountable, let our hearts cry not for men, but for the God who never fails.
The God of Elisha revealed Himself not just in mighty acts, but in tender mercies — healing poisoned waters (2 Kings 2:19-22), multiplying a widow’s oil (2 Kings 4:1-7), feeding a multitude (2 Kings 4:42-44), restoring the dead to life (2 Kings 4:18-37), making iron float (2 Kings 6:1-7). This is the God who steps into our kitchens and workshops, our debts and needs, our hidden battles and silent cries. He is as present in the ordinary as in the extraordinary, as near in our weakness as in our victories.
Beloved, today God calls us to lift our eyes from men to Himself. Leaders may fall, heroes may stumble, but the Lord God of Elijah and Elisha remains. He is the same yesterday, today, and forever. He waits for us to trust Him afresh, to cry out for His presence, to believe in His power — not in our strength, not in human vessels, but in Him alone.
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Murmuring or complaining is one of those sins that are overlooked. Sometimes we get so focused on the “big sins” such as murder and adultery that we overlook this sin — but the Lord doesn’t give this sin a free pass — quite the opposite. It’s a hidden killer! This sin unleashed a plague that killed thousands of Israelites! [Numbers 16]
The city of Laodicea was founded nearly three centuries before the birth of Christ. Built on a trade route, Laodicea was quite prosperous. The wealth of the city was legendary, as Jews who lived there sent 9 kilograms (20 lbs) of gold to the Temple in Jerusalem on a yearly basis according to historical records.
Laodicea was an idyllic city except for its lack of a water supply. It depended on water from an external source, the city of Hierapolis was located six miles to the north, the site of mineral hot springs which were used for medicinal purposes. These steaming hot waters were piped to Laodicea, arriving there… lukewarm, hence the metaphor in Yeshua’s warning to the Laodicean church.
The church at Laodicea received a stern warning in chapter 3 of John’s Revelation. We would do well to reflect on it.
The word “Laodicea” is a compound in the Greek; “Laos” which principally means “people”, and “dike”, defined as “principle or decision”. One rendering might read, “rule of the people”, or, in modern terms, “Democracy”. In the western world, we have an affection and even a deep commitment to Democracy. Yet this form of government, “rule of the people” is fatally flawed… because we are fatally flawed by our sin nature…
As we continue to probe the lessons from the salt covenant, we now inquire into our part in the covenant.
Yeshua (Jesus) said He is the “bread of life”. It was His body that was broken on our behalf as the substitutionary sacrifice for our sins. Notice that He never once called us to be the “bread of life”! He is the ONLY “Bread of Life” – the true bread who came down from Heaven which anyone may eat and not die. Whoever eats this bread will live forever. This bread is His flesh, given for the life of the world.
For years, when I visited my father-in-law’s home in Jerusalem on the Sabbath, we would break bread and bless the bread with the traditional blessing – “Baruch Ata Adonai Eleheynu Melech HaOlam Ha-Motzi Lechem Min Ha’aretz” – which translated means,”Blessed are You Lord our God, King of the Universe, Who has given us bread from the earth”. After the blessing, my father-in-law would take salt and sprinkle the challah bread as he broke and passed it to everyone at the table.