Matthew 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
When a Michigan man entered the hospital for tests one day, he never would have guessed what the doctors would find. A routine chest x-ray revealed that the man’s heart was on the wrong side of his chest! Because of a rare reversed-organ condition, his heart was in the wrong place. This is a strange story indeed, although I think some of us suffer from this condition in a spiritual way.
Do you ever find yourself thinking you’re in a good place with the Lord? I haven’t done this sin or that sin in a long time. I’m doing much better in this area of my life than so and so is. I am in leadership in my church or ministry and I think I'm a better Christian than the people I lead. Do you know what I’m talking about? We get to thinking we’re in a good place -- a safe place -- home free.
This safe place is a dangerous place! The reality is that Satan wants us to be content with where we are. He wants us to compare ourselves to others and feel we've arrived! But we haven't! God wants us to continually strive to be more like Him! It is only when we come to a place of humility and dependence upon the Lord that we can have a heart that's truly in the right place.
We need to daily examine ourselves to see if our hearts are where they need to be. Are we depending on God in every way? Are we constantly acknowledging that all we have and are is by His hand of mercy and grace? Let's stop comparing ourselves to others and our pasts and strive for God’s perfection today!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.