Joel 2:11-13 The Lord gives voice before His army, For His camp is very great; For strong is the One who executes His word. For the day of the Lord is great and very terrible; Who can endure it? “Now, therefore,” says the Lord, “Turn to Me with all your heart, With fasting, with weeping, and with mourning.” So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm.
In this prophetic passage, the critical question is immediately followed by the powerfully convicting answer. Joel prophesies the Day of the Lord, and asks, “Who can endure it?” The next word “therefore”, is followed by the prophet’s urgent counsel: “Turn to me with all your heart, with fasting, with weeping, and with mourning!” Real repentance — not some superficial, wimpy, “I’m sorry God”, but a deep, sorrowful, heart-wrenching cry with fasting, that means business and recognizes the terrible danger ahead — is what is required.
I have to ask myself, how willing am I to enter into this depth of repentance in order to restore, or deepen my relationship with my Lord, or to cry out in identification with a dying world full of lost souls. Are my emotions and my soul willing to be passionately engaged with the grim reality in and around me? How does this affect my prayer life? or my attitude toward my sins? As I look at this world, I clearly see the Day of the Lord looming on the horizon. This prophecy may never be more applicable than it is now, in our very day.
Let’s take a serious account of things, and allow ourselves to be truly, profoundly moved by what we find. If, as the Lord told us, those that mourn are blessed, then let’s not shrink back from what we see in ourselves and in the world around us..”There is a time to mourn”…the Lord will be rejoicing. He is seeking those who will recognize and deeply repent of their sin…and He longs to forgive and restore us.
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[worthy_plugins_devotion_single_body]As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.