Joel 2:11-13 The Lord gives voice before His army, For His camp is very great; For strong is the One who executes His word. For the day of the Lord is great and very terrible; Who can endure it? “Now, therefore,” says the Lord, “Turn to Me with all your heart, With fasting, with weeping, and with mourning.” So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm.
In this prophetic passage, the critical question is immediately followed by the powerfully convicting answer. Joel prophesies the Day of the Lord, and asks, “Who can endure it?” The next word “therefore”, is followed by the prophet’s urgent counsel: “Turn to me with all your heart, with fasting, with weeping, and with mourning!” Real repentance — not some superficial, wimpy, “I’m sorry God”, but a deep, sorrowful, heart-wrenching cry with fasting, that means business and recognizes the terrible danger ahead — is what is required.
I have to ask myself, how willing am I to enter into this depth of repentance in order to restore, or deepen my relationship with my Lord, or to cry out in identification with a dying world full of lost souls. Are my emotions and my soul willing to be passionately engaged with the grim reality in and around me? How does this affect my prayer life? or my attitude toward my sins? As I look at this world, I clearly see the Day of the Lord looming on the horizon. This prophecy may never be more applicable than it is now, in our very day.
Let’s take a serious account of things, and allow ourselves to be truly, profoundly moved by what we find. If, as the Lord told us, those that mourn are blessed, then let’s not shrink back from what we see in ourselves and in the world around us..”There is a time to mourn”…the Lord will be rejoicing. He is seeking those who will recognize and deeply repent of their sin…and He longs to forgive and restore us.
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[worthy_plugins_devotion_single_body]In 490 B.C., the Athenians won a crucial and decisive battle over the forces of King Darius I of Persia, on a plain near the Greek coastal town of Marathon. Upon delivering the important message of their victory, the Greek soldier who came to tell the good news died — he had completed the 26 mile course running and bearing good news, and did it totally unreserved until the moment he died. Today marathons are run all over the world, commemorating that very event 2500 years ago.
The Bible begins with the creation of the heavens and earth, and ends with the creation of a new heavens and a new earth. Thus the Word of God delineates a complete story of everything from the beginning of the created world to the unending eternity toward which we are headed. The scripture also identifies Yeshua as the firstborn over all creation, [Colossians 1:15] and thus the Lord of all time.
Have you ever thought about how much power God releasing in our midst right now? Is it 20%… 50%… 100% of His great power?? I would venture to say that God is not even releasing a fraction of 1% of His power today. That might sound crazy to you, but think about it. If He were to release all His power on this earth, don’t you think that sin would be completely destroyed and righteousness and holiness would abound?
“On Sunday, believers arrived at a house church in the Soviet Union in small groups throughout the day so not to arouse the suspicion of KGB informers. They began by singing a hymn quietly. Suddenly, in walked two soldiers with loaded weapons at the ready. One shouted, “If you wish to renounce your commitment to Jesus Christ, leave now!” Two or three quickly left, then another. After a few more seconds…
This unique passage in Revelation has a warning and a blessing.
The first part of this verse was a warning about the suddenness of the Lord’s return as He is coming as a thief to the world not anticipating His return.
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]