Joel 2:11-13 The Lord gives voice before His army, For His camp is very great; For strong is the One who executes His word. For the day of the Lord is great and very terrible; Who can endure it? “Now, therefore,” says the Lord, “Turn to Me with all your heart, With fasting, with weeping, and with mourning.” So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm.
In this prophetic passage, the critical question is immediately followed by the powerfully convicting answer. Joel prophesies the Day of the Lord, and asks, “Who can endure it?” The next word “therefore”, is followed by the prophet’s urgent counsel: “Turn to me with all your heart, with fasting, with weeping, and with mourning!” Real repentance — not some superficial, wimpy, “I’m sorry God”, but a deep, sorrowful, heart-wrenching cry with fasting, that means business and recognizes the terrible danger ahead — is what is required.
I have to ask myself, how willing am I to enter into this depth of repentance in order to restore, or deepen my relationship with my Lord, or to cry out in identification with a dying world full of lost souls. Are my emotions and my soul willing to be passionately engaged with the grim reality in and around me? How does this affect my prayer life? or my attitude toward my sins? As I look at this world, I clearly see the Day of the Lord looming on the horizon. This prophecy may never be more applicable than it is now, in our very day.
Let’s take a serious account of things, and allow ourselves to be truly, profoundly moved by what we find. If, as the Lord told us, those that mourn are blessed, then let’s not shrink back from what we see in ourselves and in the world around us..”There is a time to mourn”…the Lord will be rejoicing. He is seeking those who will recognize and deeply repent of their sin…and He longs to forgive and restore us.
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[worthy_plugins_devotion_single_body]The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.