Romans 12:21 Be not overcome of evil, but overcome evil with good.
A story is told of Peter Miller, a plain Baptist preacher of Pennsylvania, in the days of the Revolutionary War. Near his church, lived a man who maligned the pastor to the last degree. The man became involved in treason and was arrested and sentenced to be hanged. The preacher started out on foot and walked the entire way to Philadelphia roughly seventy miles away to plead for the man’s life. George Washington heard his plea, but he said, “No, your plea for your friend cannot be granted.” “My friend!” said the preacher. “He is the worst enemy I have.” What!” said Washington, “you have walked nearly seventy miles to save the life of an enemy? That puts the matter in a different light. I will grant the pardon.”
Like this precious pastor, although we don't go out looking for enemies, we somehow seem to acquire them just by doing the work of the Lord!
I'm sure many of you are experiencing your share of enemy assaults too and can relate to what I'm saying! But how should we react to these assailants? Should we curse them and hunt them down to get our revenge? This pastor had every earthly right to be satisfied with this man's sentence. After all, this man probably destroyed his reputation -- perhaps even his entire ministry! But this wise pastor saw right through the man. He realized that the offense committed did not originate with the man who slandered him. This man was merely a pawn in the hands of a cruel and crafty adversary, Satan himself. Clearly, it's our ultimate enemy, Satan, who is out to slander us, to steal from us, hurt us, lie, kill and destroy us and he'll use any means possible to do it.
In the same way, we must realize who is truly our enemy and come against him the best way we can -- determine to press forward for God's Kingdom even more than before!
When we strive to do the work of the Lord, we will undoubtedly gain some enemies! But we must ambush our archenemy who is manipulating these people and situations! How? By praying more! Learning the word more! Sharing the Gospel more! Forgiving more! Becoming wiser and stronger in the Lord! Becoming more like Yeshua (Jesus)! Press forward toward the Kingdom of God today -- your great reward will be with Him!
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[worthy_plugins_devotion_single_body]Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.