Romans 12:21 Be not overcome of evil, but overcome evil with good.
A story is told of Peter Miller, a plain Baptist preacher of Pennsylvania, in the days of the Revolutionary War. Near his church, lived a man who maligned the pastor to the last degree. The man became involved in treason and was arrested and sentenced to be hanged. The preacher started out on foot and walked the entire way to Philadelphia roughly seventy miles away to plead for the man’s life. George Washington heard his plea, but he said, “No, your plea for your friend cannot be granted.” “My friend!” said the preacher. “He is the worst enemy I have.” What!” said Washington, “you have walked nearly seventy miles to save the life of an enemy? That puts the matter in a different light. I will grant the pardon.”
Like this precious pastor, although we don't go out looking for enemies, we somehow seem to acquire them just by doing the work of the Lord!
I'm sure many of you are experiencing your share of enemy assaults too and can relate to what I'm saying! But how should we react to these assailants? Should we curse them and hunt them down to get our revenge? This pastor had every earthly right to be satisfied with this man's sentence. After all, this man probably destroyed his reputation -- perhaps even his entire ministry! But this wise pastor saw right through the man. He realized that the offense committed did not originate with the man who slandered him. This man was merely a pawn in the hands of a cruel and crafty adversary, Satan himself. Clearly, it's our ultimate enemy, Satan, who is out to slander us, to steal from us, hurt us, lie, kill and destroy us and he'll use any means possible to do it.
In the same way, we must realize who is truly our enemy and come against him the best way we can -- determine to press forward for God's Kingdom even more than before!
When we strive to do the work of the Lord, we will undoubtedly gain some enemies! But we must ambush our archenemy who is manipulating these people and situations! How? By praying more! Learning the word more! Sharing the Gospel more! Forgiving more! Becoming wiser and stronger in the Lord! Becoming more like Yeshua (Jesus)! Press forward toward the Kingdom of God today -- your great reward will be with Him!
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.