Isaiah 1:18 “Come now, and let us reason together”, says the LORD, “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they will be like wool.”
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
I mentioned that every year the high priest would sacrifice a goat and sprinkle its blood on the altar for the atonement of the people. But there were actually two goats sacrificed on this day. One’s blood was sprinkled on the altar but the other was led to a cliff in the wilderness, where it would meet its end. This goat was called the “scapegoat” – it represented the “carrying away” of the iniquities of the children of Israel.
It is in connection with this ceremony, that an interesting tradition arose which is mentioned in the Mishna, an ancient Jewish commentary. A crimson colored sash would be placed on the door of the Temple before that second goat was sent into the wilderness. When the goat died, somehow the sash would mysteriously turn to white. And this was a sign to Israel that God had accepted their sacrifice and their sins were forgiven. The Mishna goes on to say, however, that something mysteriously happened in 30 AD, approximately forty years before the destruction of the Second Temple. Despite the continued goat sacrifices each year, the sash never turned to white again.
Hmm. What other very significant thing happened about this very time? Yeshua (Jesus) died.
Two thousand years ago, the final sacrifice was made for the atonement of our sins and for the sins of all who would believe. Yes! Yeshua is the Messiah! He has died and risen again! He rules at the right hand of our Father and He is interceding for us right now! Let’s pray for the world’s eyes to be opened today! There’s so much work to be done!
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[worthy_plugins_devotion_single_body]Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.