Isaiah 1:18 “Come now, and let us reason together”, says the LORD, “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they will be like wool.”
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
I mentioned that every year the high priest would sacrifice a goat and sprinkle its blood on the altar for the atonement of the people. But there were actually two goats sacrificed on this day. One’s blood was sprinkled on the altar but the other was led to a cliff in the wilderness, where it would meet its end. This goat was called the “scapegoat” – it represented the “carrying away” of the iniquities of the children of Israel.
It is in connection with this ceremony, that an interesting tradition arose which is mentioned in the Mishna, an ancient Jewish commentary. A crimson colored sash would be placed on the door of the Temple before that second goat was sent into the wilderness. When the goat died, somehow the sash would mysteriously turn to white. And this was a sign to Israel that God had accepted their sacrifice and their sins were forgiven. The Mishna goes on to say, however, that something mysteriously happened in 30 AD, approximately forty years before the destruction of the Second Temple. Despite the continued goat sacrifices each year, the sash never turned to white again.
Hmm. What other very significant thing happened about this very time? Yeshua (Jesus) died.
Two thousand years ago, the final sacrifice was made for the atonement of our sins and for the sins of all who would believe. Yes! Yeshua is the Messiah! He has died and risen again! He rules at the right hand of our Father and He is interceding for us right now! Let’s pray for the world’s eyes to be opened today! There’s so much work to be done!
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[worthy_plugins_devotion_single_body]Several hundred years before Jesus was born, a plague broke out in Athens, Greece. In an effort to stop the plague and appease the ‘gods’, the Athenians sought counsel from a wise man named Epimenides from the island of Crete.
A new driver for an interstate trucking company was having a difficult time. He found the long cross-country trips extremely tiring. The older driver who traveled with him, however, seemed to thrive on those long trips. He always seemed to look as fresh at the end of the ride as he did at the beginning.
There’s nothing we can do to earn God’s love, however if we want to experience His blessings we need to observe the qualifications that He’s given us in His Word. Psalm 112 details a whole list of blessings, but the key to receiving them is verse 1.
Looking at the relationship between “love and affection” (“chiba” in Hebrew) and “obligation” (“chova” in Hebrew), we find another closely related word, “chaver”, one of the Hebrew words for “friend”. Friends are people with whom we share love and affection and also a sense of obligation. Our God and Father wants us to be His friends, to share love and affection with Him and to carry the sense of responsibility and obligation which friendship requires.
We are called to be servants, are we not? Well, what does a servant do? He (or she) carries out the will of his master. A servant doesn’t tell his master what to do — he performs whatever tasks the master requests of him. A servant doesn’t choose what days or times it’s most convenient to serve his master. A servant’s function is simply to follow and obey his master’s instructions. A servant does not develop a vision for the master either. The master is the one with the vision — and he wants his servants to be ready and available to carry out that vision and bring it to fruition.
David is called a “man after God’s own heart.” Considering that he lusted after his neighbor’s wife, committed adultery with her, and had her husband murdered, the Lord’s description of him is remarkable. How could a man who was convicted a murderer and an adulterer also be called one after God’s own heart?
“Break up your fallow ground.” In this context, the Lord is referring to breaking up the ground overrun with weeds and thorns creating a hardness to produce righteous fruit.