Isaiah 1:18 “Come now, and let us reason together”, says the LORD, “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they will be like wool.”
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
I mentioned that every year the high priest would sacrifice a goat and sprinkle its blood on the altar for the atonement of the people. But there were actually two goats sacrificed on this day. One’s blood was sprinkled on the altar but the other was led to a cliff in the wilderness, where it would meet its end. This goat was called the “scapegoat” – it represented the “carrying away” of the iniquities of the children of Israel.
It is in connection with this ceremony, that an interesting tradition arose which is mentioned in the Mishna, an ancient Jewish commentary. A crimson colored sash would be placed on the door of the Temple before that second goat was sent into the wilderness. When the goat died, somehow the sash would mysteriously turn to white. And this was a sign to Israel that God had accepted their sacrifice and their sins were forgiven. The Mishna goes on to say, however, that something mysteriously happened in 30 AD, approximately forty years before the destruction of the Second Temple. Despite the continued goat sacrifices each year, the sash never turned to white again.
Hmm. What other very significant thing happened about this very time? Yeshua (Jesus) died.
Two thousand years ago, the final sacrifice was made for the atonement of our sins and for the sins of all who would believe. Yes! Yeshua is the Messiah! He has died and risen again! He rules at the right hand of our Father and He is interceding for us right now! Let’s pray for the world’s eyes to be opened today! There’s so much work to be done!
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[worthy_plugins_devotion_single_body]There is a tale told of that great English actor Macready. An eminent preacher once said to him: "I wish you would explain to me something."
Yesterday, actor Robert Clary of Hogan's Heroes fame passed away at the age of 96. Upon reading his autobiography, Mr. Clary was the youngest of 14 children. However, 10 of his siblings were tragically killed during the Holocaust. He survived his captivity in the Buchenwald Concentration Camp in 1942. Upon reading his story, and with thanksgiving coming this week in the United States reminded me of another story by Corrie Ten Boom, a Christian survivor of the Holocaust because of her willingness to protect Jews during World War 2.
The parable of the Prodigal son might also serve as an illustration of the relationship between Israel and the Church.
The first thirty years of my life were spent in Baltimore, Maryland, and I have many fond memories there. One of these is a trail in the woods by the Patapsco River. I used to go fishing there with my dad and spent many a weekend hanging out with my friends, wading in the water.
Scottish minister Alexander Whyte was known for his uplifting prayers in the pulpit. He always found something for which to be grateful. One Sunday morning the weather was so gloomy that one church member thought to himself, "Certainly the preacher won't think of anything for which to thank the Lord on a wretched day like this." Much to his surprise, however, Whyte began by praying, "We thank Thee, O God, that it is not always like this."
As we continue in our study of the parable of the Prodigal son, let's focus on the central figure in the story -- the father. The father is much like the helpless parent whose unending love is neither understood nor appreciated by either son. He allows his sons to make their own decisions, despite how bad those choices may be. No matter what terrible wrong they may commit, he loves them -- a perfect picture of the love of our Heavenly Father has for his children.
Most people overlook a very significant part of the parable of the prodigal son, which is – the elder son received his inheritance as well! (Luke 15:12b) According to the custom of the times, the older son's inheritance would have been twice that of the younger son. In that light, his response to his younger brother's initiative, a response of silence...speaks volumes.