Matthew 13:45-46 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Recently, a jeweler friend of ours sent us his beautiful interpretation of Jesus' parable of the pearl and we wanted to share it with you.
In Matthew 13, we see that a merchant sold all that he had to purchase a single pearl. But why, of all things, a pearl? As a jeweler, I would question the choice the Lord made -- choosing to leave the Father's side for a pearl instead of what I would think has much greater significance, the much coveted diamond. You may know that the diamond is graded in value according to the 4 C's, Cut, Color, Clarity & Carat-weight. The answer to my pondering was right there! The diamond receives a substantial portion of its value from the way a person cuts it -- the work of man's hand! Interestingly, the only natural gemstone that has more value when it is found than when men finish with it is the PEARL!
In the same way, we can add nothing to the work of Salvation! God has paid the price for us in full -- and a tremendous price it was. The God of glory, the King of Kings and Lord of Lords left all the splendor of Heaven to claim this pearl. And He gained it by paying a price that was far more precious than any of us could pay.
Sometimes we get so busy and we don't take time out consider this incredible work of God in our lives. He has bought us with a price. We are fully paid, fully ransomed, fully redeemed! We are the pearls of great desire! Let's walk in that victory today!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]In Biblical Hebrew, the verb tenses are not like our “past”, “present”, and “future” – there are only two: “perfect” and “imperfect”. The “imperfect” tense is that which is not yet, not done, or not completed. The “perfect” is that which is done, complete and finished.
In 2nd Samuel Chapter 9 we read of the story of King David and Mephibosheth. Mephibosheth was the son of Jonathan and the grandson of the first king of Israel, King Saul. After Jonathan’s death, David went forth to show kindness to Saul’s house. Mephibosheth had become lame at the young age of five — he had lived his entire life as a cripple.
The burglar froze in place, allowing the woman to call the police and report the burglary calmly. When the police arrived and detained the man, the officer curiously asked him, “Why did you stop when she cited scripture?” The burglar, still shaken, replied, “Scripture? I thought she said she had an ax and two .38s!”
We’ve been serving in full-time ministry for over 25 years now, and throughout that journey, we’ve certainly experienced our share of trials and tribulations. Sometimes in life, we ask, “Lord, will this ever end?” And if you haven’t noticed, the challenges often don’t stop. But here’s the encouraging part: with every faith-testing moment, our spiritual endurance grows, our character is refined, and our trust in God deepens.
Epraphras is not a name you hear much of. He was a member of the church in Colosse, and obviously a dear saint in the Lord. We know that he suffered imprisonment with Paul at one time. But the thing that really impresses me about this saint is what Paul wrote about him– he always wrestled in prayer!
We often develop strategies, game-plans, life-plans – and then, at some obstacle or critical point, we say – “Just stick to the plan!” It’s usually good advice.
Life is always sending unexpected surprises, but praise God, nothing takes Him by surprise. He’s the master planner. Our family might turn against us, our friends let us down, illness, afflictions, problems and “situations” on every side…God still has a plan, for you, and for me.
The legendary preacher, Charles Spurgeon once said, “Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.”