Matthew 13:45-46 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Recently, a jeweler friend of ours sent us his beautiful interpretation of Jesus' parable of the pearl and we wanted to share it with you.
In Matthew 13, we see that a merchant sold all that he had to purchase a single pearl. But why, of all things, a pearl? As a jeweler, I would question the choice the Lord made -- choosing to leave the Father's side for a pearl instead of what I would think has much greater significance, the much coveted diamond. You may know that the diamond is graded in value according to the 4 C's, Cut, Color, Clarity & Carat-weight. The answer to my pondering was right there! The diamond receives a substantial portion of its value from the way a person cuts it -- the work of man's hand! Interestingly, the only natural gemstone that has more value when it is found than when men finish with it is the PEARL!
In the same way, we can add nothing to the work of Salvation! God has paid the price for us in full -- and a tremendous price it was. The God of glory, the King of Kings and Lord of Lords left all the splendor of Heaven to claim this pearl. And He gained it by paying a price that was far more precious than any of us could pay.
Sometimes we get so busy and we don't take time out consider this incredible work of God in our lives. He has bought us with a price. We are fully paid, fully ransomed, fully redeemed! We are the pearls of great desire! Let's walk in that victory today!
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.