Matthew 13:45-46 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Recently, a jeweler friend of ours sent us his beautiful interpretation of Jesus' parable of the pearl and we wanted to share it with you.
In Matthew 13, we see that a merchant sold all that he had to purchase a single pearl. But why, of all things, a pearl? As a jeweler, I would question the choice the Lord made -- choosing to leave the Father's side for a pearl instead of what I would think has much greater significance, the much coveted diamond. You may know that the diamond is graded in value according to the 4 C's, Cut, Color, Clarity & Carat-weight. The answer to my pondering was right there! The diamond receives a substantial portion of its value from the way a person cuts it -- the work of man's hand! Interestingly, the only natural gemstone that has more value when it is found than when men finish with it is the PEARL!
In the same way, we can add nothing to the work of Salvation! God has paid the price for us in full -- and a tremendous price it was. The God of glory, the King of Kings and Lord of Lords left all the splendor of Heaven to claim this pearl. And He gained it by paying a price that was far more precious than any of us could pay.
Sometimes we get so busy and we don't take time out consider this incredible work of God in our lives. He has bought us with a price. We are fully paid, fully ransomed, fully redeemed! We are the pearls of great desire! Let's walk in that victory today!
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[worthy_plugins_devotion_single_body]There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.