Matthew 13:45-46 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Recently, a jeweler friend of ours sent us his beautiful interpretation of Jesus' parable of the pearl and we wanted to share it with you.
In Matthew 13, we see that a merchant sold all that he had to purchase a single pearl. But why, of all things, a pearl? As a jeweler, I would question the choice the Lord made -- choosing to leave the Father's side for a pearl instead of what I would think has much greater significance, the much coveted diamond. You may know that the diamond is graded in value according to the 4 C's, Cut, Color, Clarity & Carat-weight. The answer to my pondering was right there! The diamond receives a substantial portion of its value from the way a person cuts it -- the work of man's hand! Interestingly, the only natural gemstone that has more value when it is found than when men finish with it is the PEARL!
In the same way, we can add nothing to the work of Salvation! God has paid the price for us in full -- and a tremendous price it was. The God of glory, the King of Kings and Lord of Lords left all the splendor of Heaven to claim this pearl. And He gained it by paying a price that was far more precious than any of us could pay.
Sometimes we get so busy and we don't take time out consider this incredible work of God in our lives. He has bought us with a price. We are fully paid, fully ransomed, fully redeemed! We are the pearls of great desire! Let's walk in that victory today!
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For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.