Psalms 107:29 He calms the storm, so that its waves are still.
Richard Wurmbrand, the founder of Voice of the Martyrs, was a Romanian Jewish Believer and an amazing man of God. He spent 14 years in communist prisons where he was tortured brutally for his faith and then lived to tell about it. In his book, The Oracles of God, he writes about acquiring inner peace and tells the following powerful story.
During a tempest at sea when a ship was being tossed to and fro by the angry waves, the wife of a naval officer asked her husband, "How can you be so calm in such a storm?"
The officer drew his sword, pointed it at his wife's breast, and asked, "Why are you calm and unafraid?" Surprised, she protested, "Why should I be afraid? The sword is in the hand of my husband who loves me too much to harm me."
Her husband smiled and said, "This is the source of my calm, too. The wind and the waves are in the hands of my loving Father. Why should I be afraid?"
The storms may be brewing ... they very well may be upon us. You may be even going through a storm right now. But let's remember that we're in the hands of our loving Father. He's right here with us and He's going to get us through. So do not anxious about anything, and may the peace that passes all understanding guard our hearts and minds these days! For the Lord promises us, that He is with us until the end of the age!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.