1 Peter 4:12-13 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
Sometimes it’s very difficult to rejoice in trials – especially when the trials affect ministry! Last week, one of our servers that hosted a number of Worthy sites had a database server collapse, but after several days of work, the server is now back online. Although the damage was minimal, the time needed to spend researching the issue and then rebuilding the databases took days.
However, since we had backups, I found myself attempting to remain joyful during prayer, focusing on the fact that the situation wasn’t as dire as it might have been.
It became easier to rejoice when the Lord reminded me of the time in 2002 and again in 2004 when every single Worthy Ministries site was wiped out by hackers.
Suddenly, these immense trials I was dealing with – suddenly didn’t seem so overwhelming in the grand scope of things!
But the question remains, why the trials? Someone once said, “A faith that can’t be tested isn’t a faith worth having!” Trials are meant to increase our faith in God – the greater our needs, the greater our trials, the greater our dependence on Him; and usually, it’s in this state of utter dependence upon Him that we enjoy the deepest, most intimate times with our God. Honestly, can any trial be a price too much for such eternal good?
Whatever trials you’re dealing with – it’s probably not as bad as it could be! Let’s not despise these trials, but realize that God is utilizing these trials to increase our capacity for Him! God is using trials to increase our productivity for the Kingdom – with so much work to be done, we all need to be as productive as possible!
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[worthy_plugins_devotion_single_body]As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”
The Lord is quoted in this scripture in Matthew and it contains an important principle which I think we sometimes tend to overlook. Many believe and even teach that if someone acquires much material prosperity, then God has surely given them favor, and that if someone is undergoing extreme trial, it must be because they have sinned or that they lack faith. But the Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike. A life of good circumstances does not necessarily mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us!
The African Impala (an African antelope) are amazing creatures that can jump to a height of over 10 feet and cover a distance greater than 30 feet. Yet Impalas can be kept in a zoo inside an enclosure with a simple 3 foot wall. Why? Impalas will not jump if they can’t see where their feet will land. Do we have something in common with these antelopes? Able to take great leaps of faith, but refusing to do it unless we can see where we’ll land?
An aging king woke up one day to the realization that should he drop dead, there would be no male in the royal family to take his place. He was the last male in the royal family in a culture where only a male could succeed to the throne – and he was aging. He decided that if he could not give birth to a male, he would adopt a son who then could take his place but he insisted that such an adopted son must be extraordinary in every sense of the word. So he launched a competition in his kingdom, open to all boys, no matter what their background. Ten boys made it to the very top.
For centuries in Ethiopia, there have lived a people we now know as the Falashas. They kept all sorts of Biblical traditions and call themselves Beta Yisrael (House of Israel). As experts began to study the matter, it became clear that these were descendants of the Jewish people who came to Africa in ancient times and intermarried. Unbeknownst to many, a percentage of them became believers in Jesus over the years. Jesus (or Yeshua, as they called Him) became a part of their identity as Jewish people. Many Falashan Jews worshipped Jesus as their Messiah and continued to practice Jewish tradition.