Matthew 6:33-34 But seek first the kingdom of God and his righteousness, and all these things will be added to you. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
Now think back… 20, 10, 2 years ago, even last year at this time. What was it then that was shaking your tree? What was the threat producing visceral anxiety, heart racing, stomach cramps, overeating, irritability? Can you remember? Think hard….How was it resolved?
But this is different; this is unprecedented… Well, so was that trial last year, and the one before. If you think about it really, all of life is unprecedented. But after it happens, we come through, and even often forget the circumstances and threats which seemed so overwhelming at the time. Perhaps it’s the grace of God…
But what was important 20 years ago…10 years ago? What was essential, crucial, and of truly lasting significance? It’s what was prayed, thought, said or done with God as the source and object… exactly as it is, or should be, today in this fear-ridden atmosphere!
Yeshua (Jesus) made it simple. Live now, conscious of your fears and anxieties, without adding your speculations on the future. The hard fact is that you don’t know the future and will mostly get it wrong, giving yourself a headache you don’t need in addition to the present conundrum. And, you will cripple your ability to walk in communion with the Lord to do the works He has prepared for you. That’s a sad waste. Instead, practice casting your cares upon Him because He cares for you. He will give you the peace that passes understanding [Philippians 4:5-7], prevent you from adding to the negative atmosphere, and bear His fruit through your life.
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There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.