Matthew 6:33-34 But seek first the kingdom of God and his righteousness, and all these things will be added to you. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
Now think back… 20, 10, 2 years ago, even last year at this time. What was it then that was shaking your tree? What was the threat producing visceral anxiety, heart racing, stomach cramps, overeating, irritability? Can you remember? Think hard….How was it resolved?
But this is different; this is unprecedented… Well, so was that trial last year, and the one before. If you think about it really, all of life is unprecedented. But after it happens, we come through, and even often forget the circumstances and threats which seemed so overwhelming at the time. Perhaps it’s the grace of God…
But what was important 20 years ago…10 years ago? What was essential, crucial, and of truly lasting significance? It’s what was prayed, thought, said or done with God as the source and object… exactly as it is, or should be, today in this fear-ridden atmosphere!
Yeshua (Jesus) made it simple. Live now, conscious of your fears and anxieties, without adding your speculations on the future. The hard fact is that you don’t know the future and will mostly get it wrong, giving yourself a headache you don’t need in addition to the present conundrum. And, you will cripple your ability to walk in communion with the Lord to do the works He has prepared for you. That’s a sad waste. Instead, practice casting your cares upon Him because He cares for you. He will give you the peace that passes understanding [Philippians 4:5-7], prevent you from adding to the negative atmosphere, and bear His fruit through your life.
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[worthy_plugins_devotion_single_body]Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.