Isaiah 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
Last night, Jewish people around the world will mourn Tisha B’Av, the ninth day of the fifth month of the Hebrew calendar year. Some of you may know that a lot of bad things have happened to the Jewish people on this date, the first of which was when the spies returned with an evil report of Canaan, the Promised Land, recounted in Numbers 13 and 14. Both the first and the second Temple were destroyed on this exact date, hundreds of years apart. The Crusades began on this day in 1095. The Jews were expelled out of England on this day in 1290, and again were expelled from Spain and Portugal on Tisha B’Av in 1492. And there are many more examples of this infamous day in Jewish history!
The number “nine” is sometimes associated with “judgment” or “fruit” in scripture. Not taking this too far, yet we may still see repeated expressions of the Lord’s judgment through this recurring historical pattern. Moses warned, especially in Deuteronomy, of the terrible things which would happen to the Jewish people throughout history were they to abandon the Lord, worship false gods, and forsake His covenants. And He often used idolatrous nations who hated or were jealous of Israel, to bring judgment upon their disobedience, though they often went way too far and angered the Lord bringing His judgment against them as well.
But God’s judgments are almost always tempered with His mercy and grace, for one constant purpose — and that is to bring people back to Himself! We see this in our own lives and in the history of nations throughout the world. But as the saying goes, “Those who cannot remember the past are condemned to repeat it”. And we have a powerful example of this in Tisha B’Av. Israel’s idolatry brought God’s judgment upon her. And as the Jewish people around the world are fasting in preparation for the observance of this “day of judgment”, we may remind ourselves of our own past failures which we don’t want to repeat!
Will we remember and learn from these past failures? We are not doomed to a fate of failure. If repentance is sincere and deep, we can avoid the judgments and consequences of past sins, and learn from history. If we seek the Lord to expose the roots of failure in our lives, and pray with faith for healing and deep repentance, trusting Him for the power to overcome the sinful nature…we really can avoid a pattern of judgment. Let’s spend the time with Him now… so we don’t need to return to Him through the terrible shame and sorrow of “Tisha B’Av.”
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[worthy_plugins_devotion_single_body]As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”
The Lord is quoted in this scripture in Matthew and it contains an important principle which I think we sometimes tend to overlook. Many believe and even teach that if someone acquires much material prosperity, then God has surely given them favor, and that if someone is undergoing extreme trial, it must be because they have sinned or that they lack faith. But the Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike. A life of good circumstances does not necessarily mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us!
The African Impala (an African antelope) are amazing creatures that can jump to a height of over 10 feet and cover a distance greater than 30 feet. Yet Impalas can be kept in a zoo inside an enclosure with a simple 3 foot wall. Why? Impalas will not jump if they can’t see where their feet will land. Do we have something in common with these antelopes? Able to take great leaps of faith, but refusing to do it unless we can see where we’ll land?
An aging king woke up one day to the realization that should he drop dead, there would be no male in the royal family to take his place. He was the last male in the royal family in a culture where only a male could succeed to the throne – and he was aging. He decided that if he could not give birth to a male, he would adopt a son who then could take his place but he insisted that such an adopted son must be extraordinary in every sense of the word. So he launched a competition in his kingdom, open to all boys, no matter what their background. Ten boys made it to the very top.
For centuries in Ethiopia, there have lived a people we now know as the Falashas. They kept all sorts of Biblical traditions and call themselves Beta Yisrael (House of Israel). As experts began to study the matter, it became clear that these were descendants of the Jewish people who came to Africa in ancient times and intermarried. Unbeknownst to many, a percentage of them became believers in Jesus over the years. Jesus (or Yeshua, as they called Him) became a part of their identity as Jewish people. Many Falashan Jews worshipped Jesus as their Messiah and continued to practice Jewish tradition.