Isaiah 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
Last night, Jewish people around the world will mourn Tisha B’Av, the ninth day of the fifth month of the Hebrew calendar year. Some of you may know that a lot of bad things have happened to the Jewish people on this date, the first of which was when the spies returned with an evil report of Canaan, the Promised Land, recounted in Numbers 13 and 14. Both the first and the second Temple were destroyed on this exact date, hundreds of years apart. The Crusades began on this day in 1095. The Jews were expelled out of England on this day in 1290, and again were expelled from Spain and Portugal on Tisha B’Av in 1492. And there are many more examples of this infamous day in Jewish history!
The number “nine” is sometimes associated with “judgment” or “fruit” in scripture. Not taking this too far, yet we may still see repeated expressions of the Lord’s judgment through this recurring historical pattern. Moses warned, especially in Deuteronomy, of the terrible things which would happen to the Jewish people throughout history were they to abandon the Lord, worship false gods, and forsake His covenants. And He often used idolatrous nations who hated or were jealous of Israel, to bring judgment upon their disobedience, though they often went way too far and angered the Lord bringing His judgment against them as well.
But God’s judgments are almost always tempered with His mercy and grace, for one constant purpose — and that is to bring people back to Himself! We see this in our own lives and in the history of nations throughout the world. But as the saying goes, “Those who cannot remember the past are condemned to repeat it”. And we have a powerful example of this in Tisha B’Av. Israel’s idolatry brought God’s judgment upon her. And as the Jewish people around the world are fasting in preparation for the observance of this “day of judgment”, we may remind ourselves of our own past failures which we don’t want to repeat!
Will we remember and learn from these past failures? We are not doomed to a fate of failure. If repentance is sincere and deep, we can avoid the judgments and consequences of past sins, and learn from history. If we seek the Lord to expose the roots of failure in our lives, and pray with faith for healing and deep repentance, trusting Him for the power to overcome the sinful nature…we really can avoid a pattern of judgment. Let’s spend the time with Him now… so we don’t need to return to Him through the terrible shame and sorrow of “Tisha B’Av.”
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[worthy_plugins_devotion_single_body]Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.