Isaiah 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
Last night, Jewish people around the world will mourn Tisha B’Av, the ninth day of the fifth month of the Hebrew calendar year. Some of you may know that a lot of bad things have happened to the Jewish people on this date, the first of which was when the spies returned with an evil report of Canaan, the Promised Land, recounted in Numbers 13 and 14. Both the first and the second Temple were destroyed on this exact date, hundreds of years apart. The Crusades began on this day in 1095. The Jews were expelled out of England on this day in 1290, and again were expelled from Spain and Portugal on Tisha B’Av in 1492. And there are many more examples of this infamous day in Jewish history!
The number “nine” is sometimes associated with “judgment” or “fruit” in scripture. Not taking this too far, yet we may still see repeated expressions of the Lord’s judgment through this recurring historical pattern. Moses warned, especially in Deuteronomy, of the terrible things which would happen to the Jewish people throughout history were they to abandon the Lord, worship false gods, and forsake His covenants. And He often used idolatrous nations who hated or were jealous of Israel, to bring judgment upon their disobedience, though they often went way too far and angered the Lord bringing His judgment against them as well.
But God’s judgments are almost always tempered with His mercy and grace, for one constant purpose — and that is to bring people back to Himself! We see this in our own lives and in the history of nations throughout the world. But as the saying goes, “Those who cannot remember the past are condemned to repeat it”. And we have a powerful example of this in Tisha B’Av. Israel’s idolatry brought God’s judgment upon her. And as the Jewish people around the world are fasting in preparation for the observance of this “day of judgment”, we may remind ourselves of our own past failures which we don’t want to repeat!
Will we remember and learn from these past failures? We are not doomed to a fate of failure. If repentance is sincere and deep, we can avoid the judgments and consequences of past sins, and learn from history. If we seek the Lord to expose the roots of failure in our lives, and pray with faith for healing and deep repentance, trusting Him for the power to overcome the sinful nature…we really can avoid a pattern of judgment. Let’s spend the time with Him now… so we don’t need to return to Him through the terrible shame and sorrow of “Tisha B’Av.”
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[worthy_plugins_devotion_single_body]Revivals, that is, genuine Divinely ordained seasons of the activity of God among men, have a universally unusual character. Normal activities and behaviors give way to the tangible influence of God’s Holy Spirit, whose inspiration brings a freedom of expression, emotion, conviction, worship, and other variations from normal experience.
During the Catholic inquisitions, as millions of Christians were being killed by the Jesuit Priests for apostasy, throughout Europe, Christians were fleeing. In Bohemia alone, there were an estimated 4,000,000 Christians before the Jesuit inquisition, and ten years later, only 800,000 people remained in Bohemia – all of whom were Catholic. These terrible events prepared the ground for one of the greatest moves of God that have ever been recorded, the Moravian Revival, which lasted for over 100 years. Gustav Warneck, the German Historian of Protestant Missions, testified, “This small church in twenty years called into being more missions than the whole Evangelical Church has done in two centuries.”
I love to study past revivals and in studying them, there are two recurring themes that stand out:
First, that He has often used obscure and unknown individuals to lead revivals, and that even these men whom He used so powerfully never considered themselves to be “special”, but often wanted to stay out of the limelight.
During the Great Depression, poverty swept across America like a whirling tornado, ripping up dreams and scattering hopes to the wind. One such poverty twister hit a small part of Texas where a man named Yates ran a sheep ranch. Struggling even to keep food on the table, Yates and his wife did all they could to survive. Finally, they had to accept a government subsidy or lose their home and land to the creditors.
When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…